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Sandra Walklate 《Critical Criminology》2005,13(2):165-179
The purpose of this paper is to explore some questions around the process of engaging in research in restorative justice in the contemporary political and economic climate of the UK. Its key concern is to endeavour to create a framework in which it is possible to develop an understanding of the process whereby restorative justice was transformed from the ‘dead duck’ of the late 1980s to its current popularity. It takes as its example for understanding this transformation the problems and possibilities of engaging in research in restorative justice and how such research needs to be contextualised within a wider understanding of the policy and political process. This paper does not set out to offer any answers to the questions it raises, but is primarily concerned to bring to the fore some of the absences that can be detected within the contemporary embrace of restorative justice in the UK. 相似文献
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There is a lack of consensus on whether the use of intimate partner violence (IPV) is distinctly different between men and women, or if men and women share similar risk markers for perpetrating IPV. In this study, we compared 60 different risk markers for IPV perpetration for men and women using a meta-analysis. We found three out of 60 risk markers significantly differed between men and women. Our results suggest that there are more similarities between men and women than there are differences in risk markers for IPV perpetration. 相似文献
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Cottee (Br J Criminol 54(6):981–1001, 2014) makes the case that criminology has much to contribute to an understanding of theistic violence. However the ‘hubris of positivism’ (Young in The criminological imagination, Polity, Cambridge, 2011) curtails the criminological imagination and this is particularly evident in the debates that permeate contemporary understandings of religious extremism and radicalisation. Using the terrorist attacks in France 2015 as a touchstone, this paper explores the current state of criminological engagement with these issues. First a synopsis of orthodox current criminological talk about religious extremism and violent crime is considered. Next a critical analysis of the events in Paris based around what is ‘known’ about them is offered in the light of this knowledge. Finally, drawing on the work of Young (2011) the implications of this analysis for criminology are considered resulting in a refinement of the biases identified by Cottee (2014). 相似文献