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Alexander Nicholas Shaw 《Intelligence & National Security》2017,32(6):797-816
From 1946–1963, MI5 operated a South-East Asian regional headquarters in Singapore: Security Intelligence Far East (SIFE). This article responds to growing interest in theatre-level intelligence organisation and the importance of intelligence to Britain’s Cold War and decolonisation by examining the performance of SIFE. On the organisational level, SIFE was strongest when it remained wedded to its charter functions and closely adhered to the priorities of its principal consumer: the Commissioner-General for South-East Asia. Its assessments were influential in shaping decision-makers’ understandings of key regional developments, although this did not always translate into public policy. Lastly, SIFE enjoyed success in developing lasting liaison relationships to cement British influence, but failed to utilise these to improve its intake of raw intelligence. 相似文献
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Julia J. A. Shaw 《International Journal for the Semiotics of Law》2012,25(1):71-93
In this late modern era within which the basic values of life have been reordered (driven by globalisation, the corporate
agenda and mass communication technologies), the individual has effectively been reduced to a mere abstraction. It might be
argued that the rational, moral and humanistic concept of freedom has, to a great extent, been compromised by a consequent
crisis within the intelligentsia. These groups, in particular the gatekeepers of a classical liberal approach to legal scholarship,
are caught between the twin evils of increased unreflective populism and pragmatism evident within many law schools and modern
legal institutions. Although a contested term, defenders of the ‘socio-legal’ tradition, who place the humanities at the heart
of legal research and education, are obliged to restate with increased determination the utility of the liberal arts and literature
to the law profession and wider legal community. In a normative environment, law and narrative are inextricably linked and
narrative poetry is not only invaluable to explaining the origins and location of the legal tradition, but also elicits a
mode of understanding which transcends the boundaries of narrowlydefined legal hermeneutics—which often only addresses issues
of an operational nature. French novelist Flaubert claimed “chaque notaire porte en soi les débris d’un poète” (Flaubert in
Madame bovary (trans: Wall, G.), Penguin Classics, London, 1960: 269), paraphrased by American civil rights lawyer, Clarence Darrow, as “inside every lawyer is the wreck of a poet” (Lukas
in Big trouble: a murder in a small western town sets off a struggle for the soul of America, Simon & Schuster, New York,
1997: 323). In an age of disenchantment, this paper explores the poetic form as an important medium within which to understand
the nature and function of law in a society of differentiated individuals. 相似文献
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