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Trevor Burnard 《The History of the Family》2013,18(4):185-197
Marriages were relatively infrequent among the white population of early British Jamaica. This article examines the ideological implications of the failure of whites to marry with sufficient regularity to ensure that white population increase would allow Jamaica to become a settler society on the British North American model. It looks, in particular, at the tendency of whites to live in irregular unions, either with other whites or with black or brown concubines, and the effect that such arrangements had on perceptions of white Jamaicans as especially immoral. It connects these views with other discourses on settler societies in which improvement and frequent marriage were linked. 相似文献
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Trevor Campbell 《国际公共行政管理杂志》2013,36(13):1147-1161
For many years, corporate taxes have been an important source of Government revenue in Barbados. The variables, namely, rate of corporate tax, real income and the rate of interest were selected when applying an impulse response function to the model for corporate taxes. The function revealed the following results after respective new equilibria were attained: First, corporate taxes would contract if the rate of corporate tax had experienced an upward shock. Second, corporate tax inflows would rise sharply from an upward shock to real income. Finally, an upward shock to the rate of interest would result in a steep contraction in corporate taxes. 相似文献
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For-profit prison corporations have sold prison privatization as a tool for economic development. The idea of prisons became more appealing once for-profit prison corporation demonstrated that they could finance, build, design, and construct prisons with private capital from private investment companies. Many private prisons throughout the United States are provided local, state, and federal economic development subsidies — which may include tax advantaged financing, property tax abatements, infrastructure improvements, and personnel training and development resources. Most research on prison privatization has examined costs and quality comparisons of private run prisons to government run correctional facilities. This article examines the factors that predict economic development subsidies to private prisons, which include: economic, social control, geographic, and political factors. Logistic regression results indicate the per capita gross state product, political ideology, black male disenfranchisement, and mandatory sentencing laws predict economic development subsidies to private prison corporations. 相似文献
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Trevor Parfitt 《Third world quarterly》2013,34(5):675-692
The validity of development has been cast into doubt by postmodern critiques that have highlighted its failings. Attempts to rehabilitate the idea of development have brought ethics into play. This paper examines attempts to identify a viable basis for development based on post-structuralist ethical theories developed by analysts such as Levinas and Derrida that privilege the concept of alterity, or respect for the other. This approach is contrasted with Badiou's influential critique of an alterity-based ethics, critically examining his alternative of an ethics of the same. The article concludes by incorporating some of Badiou's insights into a reformulated ethics of alterity. 相似文献
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Trevor Parfitt 《Third world quarterly》2013,34(4):635-648
This paper examines the antinomies posed by a consideration of development as eschatology. Development is generally conceived as a grand narrative with humanity progressing inevitably to a redemptive goal, whether this be revolution or Rostovian consumerism. It is eschatological in structure. This opens development theory up to critique. Grand narratives premised on an end of history are open to criticism as utopian and exclusory through setting a limit—they conceive of a redemptive ending of time, but repress those excluded from the vision. However, this eschatological structure may also have a function in the shape of the Derridian conception of ‘the promise’. This concept refers to a need to posit a closure that incorporates a redemptive, Messianic moment, which impels us to pursue the promise of that moment of development. Thus, the eschatological structure of development incorporates a risk of utopianism/exclusory violence—but we need the Messianic moment in order to conceptualise the goal that drives us to strive for progress. 相似文献
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Theorists have argued that discussion and disagreement are essential components of sound public opinion, and indeed that both are necessary for effective democracy. But their putative benefits have not been well tested. Consequently, this article examines whether disagreement in political conversation contributes to opinion quality--specifically, whether it expands one's understanding of others' perspectives. Data are drawn from a survey of the American public ( N = 1,684) conducted in February and March 2000. Open-ended survey measures of "argument repertoire"--reasons people can give in support of their own opinions, as well as reasons they can offer to support opposing points of view--are examined in light of numerous explanatory variables, including the frequency of political conversation and exposure to disagreement. Results confirm the hypothesis that exposure to disagreement does indeed contribute to people's ability to generate reasons, and in particular reasons why others might disagree with their own views. 相似文献