‘My Poor People,Where Are We Going?’: Grounded Theologies and National Identity in Kyrgyzstan

Abstract

Although Islam is described as a fundamental aspect of Kyrgyz national identity, its theological aspects are generally elided in nationalist discourse. However, as Islam becomes more prominent in Kyrgyz society, anxieties about ‘Arabisation’ and the weakening of national traditions permeate popular and political discourse. These anxieties operate simultaneously in the national and religious registers, suggesting the extent to which theological beliefs inform national identity, even in secular states. Examining a recent controversy over veiling in Kyrgyzstan, this article argues that theology is both linked to nationality and also a site of contestation over the terms of nationalism itself.     

Russia,Europe and the Ontological Security Dilemma: Narrating the Emerging Eurasian Space

Abstract

The aim of this essay is twofold. First, it seeks to examine how Russia and the European Union understand the emerging Eurasian space. We will do this by looking at how the two narrate the space, the use of power and each other. Second, we want to argue that the narratives at the heart of the conceptual and normative maps that guide their actions and behaviour create an essentially ontological security dilemma; that is, behaviour aimed primarily at enhancing confidence in the identity and continuity of a political community threatens the ontological security of other actors.     

The organisational and geographic diversity and innovation potential of EU-funded research networks

The Journal of Technology Transfer - Public funding of research improves the systemic conditions of entrepreneurial ecosystems. It provides early-stage financing to technologies that form the basis...     

Two-tier Pluralism in ‘Colour-blind’ France

France lags behind most other Western countries in its degree of ethnic representation, despite the longstanding presence of non-Western minorities in the country. French politicians and the public usually justify this situation by arguing that there are no such things as ethnic minorities in France, and therefore no particular ‘ethnic minority’ interests. Consequently, there is no need to be concerned about ethnic representation; class representation is enough. More recently, attention has centred on the presence of Islam. This frame biases political attention to religious issues related to ethnic minorities, leaving aside major problems such as racial discrimination. In contrast, this article argues that France is very similar to America when it comes to ethnic politics, particularly when analysing the political orientations of non-Western minorities. Without a proper voice to articulate their claims, ethnic minorities see their interests neglected in favour of other issues.     

Untimely Russia: Hysteresis in Russian-Western Relations over the Past Millennium

This article draws on Pierre Bourdieu's sociology to explain how a lack of fit between a repertoire of bodily practices accumulated through history, on the one hand, (here, Russian habitus) and the field in which it is employed, on the other, (here, diplomacy) can take shape in world politics. Such “hysteresis” provides a longue durée reading that challenges both the realist idea that similar outcomes are due to invariant structures and the constructivist idea that structures “socialize” states. Social stability stems from agency, more specifically, from habitus. Our empirical examples are breaking points in Russian relations with neighbors: the Rus’ and the Eurasian steppe empires (ca. 800–1500), Muscovy's diplomatic interactions with Europe, and Russia's bid to join European international society and situation during the twentieth century. In each case, Moscow's relentless quest for equal status prompted quixotic practices that were often dismissed by Western countries and hampered the security of both parties.     

A New Approach for the Carbon Monoxide (CO) Exposure Diagnosis: Measurement of Total CO in Human Blood Versus Carboxyhemoglobin (HbCO)

The aim of the study is to present the application of a headspace–gas chromatography–mass spectrometry (HS‐GC‐MS) method for the determination of the carbon monoxide (CO) blood concentration and to compare it with carboxyhemoglobin (HbCO) saturation. In postmortem cases, the HbCO measured by spectrophotometry frequently leads to inaccurate results due to inadequate samples or analyses. The true role of CO intoxication in the death of a person could be misclassified. The estimation of HbCO from HS‐GC‐MS CO measurements provides helpful information by determining the total CO levels (CO linked to hemoglobin (HbCO) and CO dissociated from hemoglobin). The CO concentrations were converted in HbCO saturation levels to define cutoff blood CO values. CO limits were defined as less than 1 μmol/mL for living persons, less than 1.5 μmol/mL for dead persons without CO exposure, and greater than 3 μmol/mL for dead persons with clear CO poisoning.