先秦“道”论演变及对《黄帝内经》之影响

＂道＂观念经过先秦诸家尤其是道家老庄丰富发展,演变为中国古代哲学重要范畴。它所包含的宇宙万物之普遍规律、恍惚超越、顺道而有为等思想被《黄帝内经》直接汲取,并根据医学实际被赋予了更为丰富的内涵,成为指导中国传统医学认识人体生命活动、病理变化、诊疗之道、养生方法的思维规律,对中医学理论的形成和发展产生了巨大影响。     

An unexpected death during oxygen-ozone therapy

An unexpected death is described that was caused by gas embolism that occurred during oxygen-ozone (O2/O3) therapy administered by autohemotransfusion for psoriasis. This unusual complication suggests the necessity of investigating benefits and adverse effects of medical ozone application.     

Sudden, unexpected death due to undiagnosed frontal glioblastoma in a schizophrenic patient

The incidence of sudden death due to undiagnosed primary intracranial tumor is low in forensic autopsy. We report a case of a 48-year-old white male, known to be a schizophrenic patient for several years, and in whom a medico-legal autopsy disclosed a large, previously undiagnosed, bilateral frontal glioblastoma infiltrating the genu of corpus callosum. We emphasize the importance of performing complete autopsy, including a thorough neuropathological examination, in all cases of sudden unexpected death, especially in those cases in which no extracerebral cause of death had been established and whose clinical history was primarily of a psychiatric nature.     

Victim Protection Orders and the Stake in Conformity Thesis

Victim Protection Orders have gained wide use by local courts as one method to protect victims of domestic violence. This study of protection orders involves interviews with individuals who obtained such orders in Arizona. The research questions specifically addressed those variables known as the stake in conformity variables in the six attempted replications of the Sherman–Berk Minneapolis Police Study, to examine their potential relevance for the effectiveness of victim protection orders. The findings of this study are analyzed in terms of other research about the effectiveness of victim protection orders.     

The Role of Aggressive Peer Norms in Elementary School Children’s Perceptions of Classroom Peer Climate and School Adjustment

Journal of Youth and Adolescence - Although prior research has indicated that peer norms for aggression enhance the spread of aggression in classrooms, it is unclear to date how these norms relate...     

Women and Men who Committed Murder: Male/Female Psychopathic Homicides

The present study was designed to compare gender differences in psychiatric diagnosis with the dimension of psychopathy in women and men who had attempted or committed homicide. The study samples consisted of 39 homicidal females and 48 homicidal males who were confined in one of Italy’s REMS or prison facilities in two southern provinces of Italy (Puglia and Basilicata). Assessment instruments included the SCID-5, the PID-5 IRF, and the PCL-R. Each gender group was stratified according to the level of criminal responsibility for the homicidal offense (full, partial, absent), and after assessments, according to the degree of the psychopathic dimension. There were clear gender differences in homicidal individuals. Female offenders were less likely to have had a record of criminal charges/convictions or imprisonment, and their homicides were more often intrafamilial, victimizing especially of their children, whereas males targeted intimate partners and extrafamilial victims. In the entire group, there was an inverse relationship between the level of psychopathy and the personality disorder on one side, and the psychotic disturbance on the other. Factor 2 (lifestyle/antisocial dimension) of the PCL-R was higher among the homicidal males, whereas females tended to score higher on Factor 1 (the interpersonal/affective dimension). Finally, if the psychopathic dimension is a qualifier for antisocial personality disorder, as indicated in DSM-5, this appears to be less true for females who tend to have other personality disorders.     

Entering Religious Life,Claiming Subjectivity: Irish nuns, 1930s–1960s

Despite the number of Irish women who entered religious life, especially in the decades following independence, very little is known about their motivations for joining or experiences therein. Based on their oral histories, this article explores how Irish women religious articulated their attraction to religious life. Providing the reader with a contextual background in which to place the narratives, it highlights the significance of several factors affecting the women’s decision to enter and, in particular, illuminates the claims to subjectivity revealed in the women’s accounts. Through varied responses, the women collectively rejected any notion that they were forced into religious life, asserting the decision to enter as truly their own. Comparing the ways the women framed their vocation with their families’ response to it, the article draws on Pierre Bourdieu’s notion of symbolic capital to explore the ways in which women are positioned as ‘social objects’ but present themselves as ‘subjects’.