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Clive Gabay 《Third world quarterly》2013,34(7):1249-1265
Donor governments have been accused of not doing enough to achieve the Millennium Development Goals (mdgs), while the mdgs have been accused from other quarters of not doing enough for development. The former position takes the mdgs as an unquestionable good, while the latter posits them as a Western ruse for the sedimentation of core–periphery relations. This paper transcends this debate, identifying in the goals a logic of ambitious social, cultural and spatial engineering. Inspired by Foucauldian development anthropology, the paper highlights three themes implicit in mdg texts, requiring biopolitical interventions on bodies, societies and spaces, namely risk, sex, gender and family; Homo Economicus; and the city. The paper concludes with a reflection on the likelihood of resistance to such interventions. 相似文献
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Clive Gabay 《Global Society》2008,22(2):197-216
This paper concerns itself with the values which make up what has been labelled “ethical cosmopolitanism”—that which entails a universal scope of ethical concern. Conceptions of this ethic have underpinned the development of a “global civil society” and associated humanitarian and activist campaigns. However, such cosmopolitan campaigns have illustrated the ways in which the dismissals of difference and importance of embeddedness have caused suffering to the supposed beneficiaries of such campaigns. This is because of the unrecognised power relations that exist between moral agents, which result in “unequal exchanges”, that is, the exchange of physical, material and mental resources from positions of unequal negotiating positions, driven by power differentials and hierarchy. A theory of the “equal exchange” is developed upon which to base alternative cosmopolitan practices. Such a theory is grounded in Anarchist thought, which, it is argued, provides the most stringent philosophical underpinning for such a cosmopolitan theory. 相似文献
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