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101.
Wheels of Life     
正‘I would have arrived here much later if I had not taken my bike.Rush-hour traffic is usualy terrible at this time of day." The Chinese man speaking was 72 years old.His trim,fit figure immediately suggested the value of having two wheels for manual transportation,as well as good health,as opposed to four-wheeled gasoline guzzlers that reflect status.While automobiles only  相似文献   
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Recent decades have seen the rise of both community partnerships and the carceral state. Community policing in Los Angeles arose after the 1992 uprisings and was built on two conceptual building blocks—the territorial imperative and community partnership—which remain central more than 20 years later. At the same time, LA has undergone a significant black‐to‐Latino demographic shift linked with its restructured economy. This article discusses these changes using archival analysis and 5 years of participant observation in one South LA precinct. Police help to reshape the demography of South LA in ways conducive to post‐Fordist economic shifts. The “community” concept appropriated by urban governance initiatives is composed against an unwanted “anticommunity,” which serves to heighten territorial control over black and Latino residents. Rather than encourage community cogovernance over the institution of policing, community rhetoric facilitates racial preference in neighborhood transition under the auspices of an increasingly bifurcated labor market.  相似文献   
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Formal invalidity or revocation proceedings must be broughtin order for the distinctiveness of a mark to be challenged;challenges to distinctiveness must not derive from the defendant'suse of an infringing mark.  相似文献   
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If planning is everything,maybe it's nothing   总被引:4,自引:0,他引:4  
Where planning does not measure up to expectations, which is almost everywhere, planners are handy targets. They have been too ambitious or they have not been ambitious enough. They have perverted their calling by entering into politics or they have been insensitive to the political dimensions of their task. They ignore national cultural mores at their peril or they capitulate to blind forces of irrationality. They pay too much attention to the relationship between one sector of the economy and another while ignoring analysis of individual projects, or they spend so much time on specific matters that they are unable to deal with movements of the economy as a whole. Planners can no longer define a role for themselves. From old American cities to British new towns, from the richest countries to the poorest, planners have difficulty in explaining who they are and what they should be expected to do. If they are supposed to doctor sick societies, the patient never seems to get well. Why can't the planners ever seem to do the right thing?  相似文献   
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