Allele frequencies for 15 STR loci in Van-Ağri districts of the Eastern Anatolia region of Turkey

Allele frequencies of 13 tetrameric short tandem repeat (STR) loci (D3S1358, TH01, D21S11, D18S51, D5S818, D13S317, D7S820, D16S539, CSF1PO, vWA, D8S1179, TPOX, FGA) and 2 pentameric short tandem repeat loci (Penta E and Penta D) included in the PowerPlex 16 kit were obtained from a sample of 116 unrelated individuals in Van-A?ri districts of the Eastern Anatolia region of Turkey. The expected performance of these loci for personal identification and paternity testing in this population was estimated.     

百名科技专家成长的调查分析

从调查情况看, 科技专家的成长是由宽厚的知识基础、强烈的职业意识、科学的管理模式、公开公正的竞争机制、名师带教和群体效应诸多内外因素综合作用的结果。它启示我们在建设高素质干部队伍时, 要把提高基础文化层次作为前提, 并通过完善继续教育体系不断拓展知识空间, 在量化细化标准条件的同时, 积极推进任职资格制; 在优化整体的基础上, 采取非常措施突出高层次人才这个重点, 积极探索科学的管理模式, 全面提高人才使用效益。     

A: reviews: general

BETWEEN MARRIAGE AND THE MARKET: INTIMATE POLITICS AND SURVIVAL IN CAIRO. By Homa Hoodfar. Berkeley, Los Angeles, London, University of California Press, 1997. xviii, 302 pp.

THE COURT OF THE IL‐KHANS 1290–1340. Edited by J. Raby and T. Fitzherbert. Oxford Studies in Islamic Art (XII), Oxford, Oxford University Press, 1996. 218 pp., 84 black and white illustrations, ISBN 0–19–728022–6. £35 (hb)

COMMODITY AND EXCHANGE IN THE MONGOL EMPIRE: A CULTURAL HISTORY OF ISLAMIC TEXTILES. By Thomas T. Allsen. Cambridge, Cambridge University Press, 1997. 137 pp. ISBN 0521–58301–2, £30.00 (US$49.95).

LAWRENCE OF ARABIA AND AMERICAN CULTURE: THE MAKING OF A TRANSATLANTIC LEGEND. By JOEL C. HODSON. Contributions to the Study of Popular Culture, No. 47. Westport, Connecticut, Greenwood Publishing, 1995. xiii + 183 pp., Index, $45.00.

THE CAMBRIDGE ILLUSTRATED HISTORY OF THE ISLAMIC WORLD. Edited by Francis Robinson. Cambridge, Cambridge University Press, 1996. xxiii, 328 pp., maps, illustrations, £24.95.

THE HOLY WAR IDEA IN WESTERN AND ISLAMIC TRADITIONS. By James Turner Johnson. Pennsylvania, Pennsylvania State University Press, 1997. 185 pp.

MUSLIMS AND CHRISTIANS FACE‐TO‐FACE. By Kate Zebiri. Oxford, Oneworld, 1997. 258 pp., £14.99.

JINNAH, PAKISTAN AND ISLAMIC IDENTITY: THE SEARCH FOR SALADIN. By Akbar S. Ahmed. London and New York, Routledge, 1997. 274 pp., 18 plates, 4 maps, £45.00 (hb) £12.99 (pb).

YEZIDISM — ITS BACKGROUND, OBSERVANCES AND TEXTUAL TRADITION. By Philip G. Kreyenbroek. (Texts and Studies in Religion, Vol. 62). Lewiston, New York, Edwin Mellen Press, 1995. 349 pp.

GENDERING THE MIDDLE EAST: EMERGING PERSPECTIVES. Edited by Deniz Kandiyoti New York, Syracuse University Press, 1996. 177 pp.

DORIA SHAFIK, EGYPTIAN FEMINIST: A WOMAN APART. By Cynthia Nelson. Gainesville, University Press of Florida, 1996. xxvi + 322 pp., illustrations, $49.95.

THE MOBILIZATION OF MUSLIM WOMEN IN EGYPT. By Ghada Hashem Talhami. Gainesville, University Press of Florida, 1996. 192 pp., £36.00.

KNOWLEDGE AND SOCIAL PRACTICE IN MEDIEVAL DAMASCUS, 1190–1350. By Michael Chamberlain. (Cambridge Studies in Islamic Civilization) Cambridge, Cambridge University Press, 1994. xii + 199 pp., maps.

EGYPTIENS ET FRANÇAIS AU CAIRE 1798–1801. By André Raymond. Cairo, Institut Français d'Archéologie Orientale, Bibliothèque Générate, 18, 1998. 391 pp.

THE STRUCTURE OF CENTRAL AUTHORITY IN QAJAR IRAN: 1871–1896. By A. Reza Sheikholeslami. Atlanta, Georgia, Scholars Press, 1997. 246 pp.

BALAT: ETUDE ETHNOLOGIQUE D'UNE COMMUNAUTE RURALE. By Jacques Hivernel, Cairo, Institut Français d'Archéologie Orientale du Caire, 1996. 204 pp. bibliography, illustrations, maps and pictures.

A BLOOD‐DIMMED TIDE. DISPATCHES FROM THE MIDDLE EAST. By Amos Elon New York, Columbia University Press, 1997. 332 pp., Index £19.95 ($29.00).

RELIGIOUS RADICALISM IN THE GREATER MIDDLE EAST. Bruce Maddy‐Weitzman and Efraim Inbar (eds). Ilford, Essex, Frank Cass, 1997. 264 pp., ISBN 0–7146–4769–1 (hb), 0–7146–4326–2 (pb).

THE SCROLL OR THE SWORD? DILEMMAS OF RELIGION AND MILITARY SERVICE IN ISRAEL. By Stuart A. Cohen. Amsterdam, Harwood Academic Publishers, 1997. xx + 148 pp.

ISLAM IN A CHANGING WORLD: EUROPE AND THE MIDDLE EAST. Edited by A. Jerichow and J. Bæk Simonsen. Richmond, Surrey, Curzon Press, 1997. 190 pp.

ISLAMISCHE WIRTSCHAFTS‐UND WOHLFAHRTSEINRICHTUNGEN IN ÄGYPTEN ZWISCHEN MARKT UND MORAL. By Steffen Wippel. (Studien zur Volkswirtschaft des Vorderen Orients. Bd. 9). Münister, LIT Verlag, 1997. xlii + 391 pp., 88.80 DM.

ARAB AWAKENING AND ISLAMIC REVIVAL: THE POLITICS OF IDEAS IN THE MIDDLE EAST. By Martin Kramer. New Brunswick, Transaction Publishers, 1996. 286 pp., index.

ISRAEL AND THE WESTERN POWERS: 1952–1960. By Zach Levey North Carolina, University of North Carolina Press, 1997. 203 pp., $39.95.

BUILDING A PALESTINIAN STATE: THE INCOMPLETE REVOLUTION. By Glenn E. Robinson. Bloomington, Indiana, Indiana University Press, 1997. 228 pp., £12.50.

MANDATE DAYS: BRITISH LIVES IN PALESTINE 1918–1948. By A. J. Sherman. London, Thames and Hudson, 1997. 245 pp., 61 illustrations, short who was who, £16.95.

THE DECLINE OF THE ARAB‐ISRAELI CONFLICT: MIDDLE EAST POLITICS AND THE QUEST FOR REGIONAL ORDER By Avraham Sela. New York, SUNY Press, 1998. xv + 423 pp.

MAKING PEACE WITH THE PLO: THE RABIN GOVERNMENT'S ROAD TO THE OSLO ACCORD. By David Makovsky. Boulder, Colorado, Westview Press, 1996. 239 pp.

ISRAEL ON THE ROAD TO PEACE: ACCEPTING THE UNACCEPTABLE By Ziva Flamhaft. Boulder, Colorado, Westview Press, 1996. 252 pp.

REMAKING THE MIDDLE EAST. Edited by Paul J. White and William S. Logan. Oxford and New York, Berg, 1997. 340 pp.

THE COLD WAR AND THE MIDDLE EAST. Edited by Yezid Sayigh and Avi Shlaim. Oxford, Oxford University Press, 1997. 303 pp., map.

US‐ISRAELI RELATIONS AT THE CROSSROADS. Edited by Gabriel Sheffer. London, Frank Cass, 1997. 242 pp., £32.50.

LIBYA: THE POLITICAL ECONOMY OF OIL. By Judith Gurney. Oxford, Oxford University Press (For Oxford Institute for Energy Studies), 1996. 244 pp., £29.50 (hb).

NOTES FROM THE MINEFIELD. UNITED STATES INTERVENTION IN LEBANON AND THE MIDDLE EAST, 1945–1958. By Irene L. Gendzier. New York, Columbia University Press, 1997. 300 pp., maps, illustrations, £32.00.

IRAN‐SAUDI ARABIA RELATIONS AND REGIONAL ORDER. By Shahram Chu‐bin and Charles Tripp. London, IISS/Oxford University Press, 1996. 88 pp., £13.99.

THE UNITED STATES AND IRAN: IN THE SHADOW OF MUSADDIQ. By James Goode. London, Macmillan, 1997. ISBN 0–333–67831–1.

DIR IRANISCHE SCHIA UND DIE ISLAMISCHE EINHEIT 1979–1996. By Wilfried Buchta. Hamburg, Deutsches Orient‐Institut, 1997. 427 pp.

THE MAKING OF IRAQ 1900–1963: CAPITAL, POWER AND IDEOLOGY. By Samira Haj. SUNY Press, 1997. viii + 150 pp.

THE AGONY OF ALGERIA. By Martin Stone. London, Hurst, 274 pp., £14.95 (pb).

FROM TRUCIAL STATES TO UNITED ARAB EMIRATES. NEW EDITION By Frauke Heard‐Bey. London, Longman, 1996. xxvi + 540 pp.

ARABIAN DIVERSIONS: STUDIES ON THE DIALECTS OF ARABIA. By Bruce Ingham. Reading, Ithaca Press, 1997. xv + 193 pp. £35.

THE VERB IN LITERARY AND COLLOQUIAL ARABIC. By Martine Cuvalay‐Haak. Berlin and New York, Mouton de Gruyter, 1997. xx + 278 pp., DM 158.

LITERARY CRITICISM IN MEDIEVAL ARABIC‐ISLAMIC CULTURE. THE MAKING OF A TRADITION. By Wen‐Chin Ouyang. Edinburgh, Edinburgh University Press, 1997. viii + 257 pp.

ENCYCLOPEDIA OF ARABIC LITERATURE. Edited by Julie Scott Meisami and Paul Starkey. London and New York, Routledge, 1998. Two volumes, 857 pp., ISBN 0–415–06808–8 (set).

IBN ‘AQIL: RELIGION AND CULTURE IN CLASSICAL ISLAM. By George Maqdisi. Edinburgh, Edinburgh University Press, 1997. 292 pp., £50

THE SIRDAR: SIR REGINALD WINGATE AND THE BRITISH EMPIRE IN THE MIDDLE EAST. By M. W. Daly. American Philosophical Society, 1997 xvii + 345 pp.

ISLAM: A VERY SHORT INTRODUCTION. By Malise Ruthven. Oxford, Oxford University Press, 1997. 162 pp., 14 illustrations, 3 maps, £5.00.

THE QURAN: A NEW INTERPRETATION — TEXTUAL EXEGESIS. Muhammad Baqir Behbudi translated by Colin Turner. Richards Curzon Press, 1997. 720 pp.

THE FORMATION OF THE SUNNI SCHOOLS OF LAW, 9–10TH CENTURIES CE. By Christopher Melchert. (Studies in Islamic Law and Society, No. 4). Leiden, E.J. Brill, 1997. 244 pp.

HISTORY OF ISLAMIC PHILOSOPHY. Edited by Seyyed Hossein Nasr and Oliver Leaman. London, Routledge, 1996. 1211 pp.

THE SELF‐DISCLOSURE OF GOD: PRINCIPLES OF IBN AL‐'ARABI'S COSMOLOGY. By William C. Chittick (SUNY Series in Islam). Albany, New York: State University of New York Press, 1998. XL + 483 pp., $24.95 (pb).

‘AZIZ NASAFI. By Lloyd Ridgeon. (Curzon Sufi Series.) Richmond, Curzon Press, 1998. xiv + 234 pp., £35 (hb), £14.99 (pb).     

The alla franca dandy; modernity and the novel in the late 19th-century Ottoman Empire

ABSTRACT

In the late 19th-century Ottoman novel, an iconic character draws attention: the alla franca dandy; a man who admires the Western culture to the point of mindless imitation, and who stands aloof from his own society as he condemns the Ottoman/Islamic culture in aesthetical terms. He was born out of the Ottoman intellectuals’ ideas of and anxiety over Westernization, who sought to modernize the society without subverting the traditional foundations. As the Ottoman/Islamic and Western cultures collided, the alla franca dandy figure became the embodiment of Westernization gone astray and served the intellectuals’ objective to educate the masses by setting a bad example to be avoided. However, though the alla franca dandy figure was brought forth, in this manner, to circumscribe the proper limits of modernization, he ironically evolved, through the novels of different authors, to express individualistic attitudes, and put forth a modernist critique of the Ottoman/Islamic tradition as the intellectuals’ epistemological assumptions eroded and the society’s present is questioned and problematized as in need of intervention.     

The Oslo Talks: Revealing the Turkish Government's Secret Negotiations with the PKK

This article explores the extent to which the secret talks influenced the path of official negotiations toward ending Turkey's Kurdish conflict, which the scholarly literature has yet to assess. Utilizing interviews with key political actors, this article aims to close this gap by assessing the Oslo talks (2006–2011) as the most comprehensive secret contact between the Turkish government and Kurdistan Workers' Party. It demonstrates that the secret track is not merely a “pre-negotiation” stage aimed at de-escalating the violent conflict ahead of official talks, but also a crucial part of the negotiation stage aimed at establishing a final political agreement.     

Her Majesty's Protected Subjects: The Mishaqa Family in Ottoman Damascus

The protégé system that the Ottoman Empire encountered as the result of diplomatic relations with European powers later became a clear threat to the very existence of the empire. Among these powers, Britain, until the nineteenth century, executed its consular affairs via the Levant Company in the Middle East, but later employed local people, mostly non-Muslim Ottomans, as dragomans, consular agents and vice-consuls to execute its services in the region. The dragomans not only translated treaties and official documents, but also commented on the messages to and from the authorities and this gave them much more important roles. In this regard, members of the Mishaqa family served the British and later American interests under different posts ranging from dragoman, to consular agent and vice-consul. As they gained confidence, they were accorded British consular protection which provided them considerable privileges, and passed their duties to their sons. Unlike similar Levantine families who assumed dragomanship in the imperial centre as a household tradition, members of the Mishaqa family were deeply embedded in the local society and therefore could give insights on social and political changes in the Ottoman province of Damascus. After attaining British protection in 1840, members of the family served in British and American consulates until the beginning of the First World War. However, the protégé status of the family members paved the way for continued debates over their nationality and citizenship. This article attempts to present the basic codes of consular protection and Ottoman responses within the context of the story of Mishaqa family.     

Ideological struggle during the formative years of the Turkish Republic

The meaning of republicanism in Turkish political thought is unclear. It has been viewed as a force for modernization and secularization that reached its apotheosis in the Republic founded by Mustafa Kemal. Another widely accepted scholarly view is that the Turkish Republic and its ideology, Kemalism, emerged abruptly in 1923 without any intellectually substantial foundation. This article challenges these views and demonstrates, by contrast, that it is a mistake to understand Turkish republicanism exclusively in Kemalist terms. In the formative period of the Republic (1922–24), its intellectual founders crushed all contesting and rival political viewpoints. The new state's foundational ideology was the sole victor among competing conceptions of Islamic and liberal republicanism. Modern-day Turkish republicanism represents the outcome of centuries of intellectual dispute between these conceptions.