National Interests as Friction: Peacekeeping in Somalia and Mali

ABSTRACT

The concept of friction is applied to challenge the assumption that the main goal of peace support operations is to permanently stabilise a country. By exploring missions in Somalia and Mali, where neighbouring states are the main troop contributors, we suggest to focus on the interaction among troop-contributing countries within missions. They express how national interests play out in the framework of international organisations. Even when a mission deploys, rules that should de?ne how cooperation is to occur during deployment are lacking, especially when they contradict national interests of individual troop contributors. The result is mission incoherence and fragmentation.     

The green party in German politics

Among the parties emerging from the ‘new social movements’ in Western Europe, the German Green Party represents the most successful of the ‘new type’ parties so far. This article surveys the salient features of the party, its programme, strategy and organisational structure, showing the problems the party faces in all three respects. Attention is also paid to the nature of electoral support given to the Greens as well as to the impact the party is having on the established parties and the political system.     

Going on the Run: What Drives Military Desertion in Civil War?

Under which circumstances do soldiers and officers desert in a violent domestic conflict? This article studies individual military insubordination in the Syrian civil war, drawing on interviews with deserters from the Syrian army now based in Turkey, Jordan, and Lebanon. A plausibility probe of existing explanations reveals that desertion opportunities originating in conflict events and the presence of safe-havens fail to explain individual deserters' decision making. Accounting for socio-psychological factors—moral grievances and fear—generates more promising results for an inquiry into the conditions under which military personnel desert. While moral concerns with continued military service contribute to accumulating grievances among military members engaged in the civil war, fear—that is, soldiers' concerns for their own safety—is a more effective triggering cause of desertion. The article presents a theory-generating case study on the causes of military insubordination and disintegration during violent conflict.     

Clashes and dialogues of civilizations revisited— the case of contemporary East Asia and Europe

This article sets out to inquire whether or not—political desiderata apart—genuine intercultural dialogue is feasible between Europe and East Asia, and if so, in which subject areas this could be done productively. It therefore examines the underlying value patterns which are grounded in religious traditions on both sides. It retraces the consequences which Communist rule had (and continues to have) on religious practice and ethnic identities of affected societies, and reviews the salient inter-ethnic and inter-religious conflicts which surfaced during the past quarter century on both continents. This is done in order to be able to qualify empirically Huntington’s theory on predominantly cultural clashes between civilizations. In conclusion we find a large measure of congruence between normative values of Christianity and Buddhism and between the secularized work ethics of Confucianism and of (Calvinist) Protestantism, so as to permit a meeting of minds. Conflicts were caused by the religious and ethnic suppression by Communist regimes (Soviet Union, China, N. Korea, Vietnam, Cambodia), by other authoritarian regimes (post Communist Serbia and Russia, Myanmar), and by nationalist: chauvinism. Conflicts between cultures (Bosnia, Nagorno Karabach, Abkhazia, Chechnya, Eastern Indonesia, East Timor, Pattani, Mindanao, Tibet, Xinjiang) occured as well as within them (Transnistria, Tajikistan, Uzbekistan, Aceh). Huntington is thus frequently right, but not universally so. Moreover open conflicts on the two continents have rather been limited in extent and mostly took place in peripheral regions. Coexistence with Muslims is difficult both in Europe and in East Asia. But more often than not they appear as victims of aggression (Bosnia, Chechnya, Xinjiang, Pattani, the Cham) rather than as its perpetrators (Northern Cyprus, East Timor, Eastern Indonesia, and Al Quaida linked terrorism in the UK, Spain, Bali and Mindanao). In view of common values and similar problems, dialogue and cooperation should—and are—perfectly possible and potentially productive on a wide range of subjects, starting from conflict management and prevention, confidence building and reconciliation, to grand subjects of managing the consequences of globalization, of global security, of sharing experiences on regional integration, of lessons to be learned from development cooperation, on environmental protection and resource conservation, and on solving common demographic problems. Adapted lecture on “Dialogue of Cultures and Religions within and with East Asia” given at the Afro-Asian Institute, University of Graz (Austria) on 9.10.2007. Note that this article reflects only personal views.

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