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Ian Buchanan Geoffrey Danaher Anthea Fraser Gupta Jane Long John Marks Sanjay Srivastava 《社会征候学》2013,23(3):335-355
Gilles Deleuze and the Question of Philosophy PHILIP GOODCHILD London: Associated University Presses, 1996 Baudelaire and Schizoanalysis: The Sociopoetics of Modernism EUGENE HOLLAND Cambridge, Cambridge University Press, 1993 Australian Television and International Mediascapes STUART CUNNINGHAM & ELIZABETH JACKA Melbourne: Cambridge University Press, 1996 Sociolingwistics and Language History: Studies based on the Corpus of Early English Correspondence TERTTU NEVALAINEN & HELENA RAUMOLIN‐BRUNBERG (Eds) Language and Computers: Studies in Practical Linguistics No 15, Amsterdam/Atlanta., GA: Rodopi, 1996 Fear of the Dark. ‘Race’, Gender and Sexuality in the Cinema LOLA YOUNG London and New York: Routledge, 1996 Deleuze: A Critical Reader PAUL PATTON (Ed.) Oxford: Blackwell, 1996 A Guattari Reader GARY GENOSKO (Ed.) Oxford: Blackwell, 1996 Counterworks. Managing the Diversity of Knowledge R. FARDON (Ed.) London: Routledge, 1995 相似文献
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Ravi Arvind Palat 《亚洲研究》2013,45(3):397-410
When Asia was conceptualized as Europe's “other,” it was also cast as a temporally delimited concept: once capitalist modernity—assumed to operate evenly across the globe by conservatives, liberals, and the left—spread to eastern Eurasia, the differences between two unequal halves of the continent were expected to evaporate. The persistence of differences long after “Asia” was incorporated into the capitalist world-economy has led to a cartographic definition of the continent. Such definitions do not allow for historical processes that reshape relations between peoples, forging new links and severing old ones. This article traces the changing imaginaries of Asia historically. Since there are no indigenous conceptions of the continent, the author argues that the changing imaginaries of Asia are linked to wider geopolitical processes. When eastern Eurasia was subordinated to the drives of the capitalist world-economy, existing linkages were severed and territories were linked to, or through, colonial metropoles. After a brief period of autarkic development after decolonization, states along the Pacific coasts were increasingly integrated through production and procurement networks leading to a new imaginary of Asia. Since the end of the cold war and the emergence of independent states with large hydrocarbon resources in Central Asia, countries that were once excluded from cold war imaginaries of Asia—as well as India—are being integrated through newer imaginaries that reflect the greater prominence of China and India today as well as the rise of Islamic militancy and new ethnic conflicts. 相似文献