Deliberative democracy requires a new type of deliberative citizenship and deliberative governance. However, there has been little examination of the connection between deliberative citizenship and deliberative governance. Moreover, despite a growing literature that has examined a diversity of concepts of Chinese citizenship, the newly emerging deliberative citizenship has not been studied. This paper attempts to fill these two gaps by studying the role of deliberative citizenship in deliberative governance practice. Drawing on an experiment this author organized in 2010, this article examines the question of whether deliberative citizenship can be harnessed to solve a particular social problem and how deliberative forums can become a new form of deliberative governance mechanism. It examines what kind of conditions help or hinder the development of deliberative citizenship and deliberative governance, and identifies the limitations of local deliberative democracy in China. 相似文献
The problem of the exception raised by Carl Schmitt challenges procedural democracy during transitional period, in particular in today's Eastern Europe and tomorrow's China. This paper attempts to defend the coherence of proceduralism by discussing and overcoming the problem of the exception. It examines and criticizes the arguments in Schmitt's theory of the exception and formulates a basic liberal idea of the exception. It also provides a theoretical basis for revising articles concerning emergency power in the 1982 Constitution in China. 相似文献
This paper aims to examine the idea and practice, as well as the implications, of village citizenship in China. It spells out the context and content of village citizenship, describes struggles for village status, and addresses the puzzling questions of why and how villagers seek to retain this status. It further examines the logic of how such struggles are leading to the establishment and improvement of village democratic institutions. The paradoxes and problems associated with village citizenship, and the significance of village citizenship for achieving meaningful citizenship are also explored. 相似文献
He Bochuan, China on the Edge: The Crisis of Ecology and Development, Berkeley: Pacific View Press, 1991.
Hu Ping, Zai lixiangyu xianshi zhijian (Between Ideal and Reality). Hong Kong: Tianyuan shuwu, 1990.
Hu Ping, Gei wo yige zhidian (Give me a Fulcrum). Taiwan: Lianjing chuban Gongshi, 1988.
Shi Bo, Waimenggu duli neimu (The inside story of Outer Mongolia's independence) (Beijing: Renmin Zhonguo chubanshe, 1993), 479pp, illustrations, maps.
Michael David Kwan, Broken portraits: Personal encounters with Chinese Students, San Francisco: China Books & Periodicals, 1990.
Liang An Guanxi yu Zhongguo Qiantu: Xueshu Yantaohui Lunwenchi (The Taiwan‐Mainland Relationship and the Future of China: Proceedings of a Scholarly Conference), Taipei, Taiwan: Minchu Jijinhui (Democracy foundation), 1992. 390 pages. 相似文献
The rise of China has changed the global balance of power, which could also have an impact on the international development
of political science scholarship. Very little attention, however, has been paid to the impact of China’s rise on the development
of political science within China. This article examines how the rise of China has posed serious challenges to political studies
in China. It addresses critical issues concerning the contemporary features and strategic direction of the discipline. It
first analyzes three different meanings of what constitutes China’s political studies and discusses three different intellectual production models. It then highlights the dilemmas that political
science faces in China, and exposes problems of and obstacles to its development, such as an unwarranted sense of pride, the
bureaucratization of the scholarly community, and, critically, the absence of democracy and academic freedom. The paper examines
and engages several ongoing debates on China’s political studies. In responding to the debate over whether it is desirable
for Chinese political studies to move towards scientification, this paper presents four arguments for a balance between science
and the humanities and outlines four strategies for achieving this balance. It also examines the debate on the localization
of Chinese political studies and the doctrine of China’s uniqueness; and points out that the rise of China requires Chinese
political studies to be cosmopolitan, global and universal, but the current regime is interested in reproducing the discourse
of China’s uniqueness to maintain its political legitimacy. 相似文献