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41.
Eighty college males were given an expanded identity status interview which included two new interpersonal-sexual areas, “attitudes towards sexual expression” and “sex-role beliefs.” The relative contribution of the new content areas as well as of the standard three areas (occupation, religion, and politics) to overall identity status was assessed by noting the extent of correspondence. Identity status in each content area was also compared with performance on the dependent variable of cognitive complexity. Ideology contributed more than occupation both to overall status rating, as well as to discrimination on the dependent variable. Results on the two new areas supported the view that interpersonal-sexual concerns are important for men's identity development as well as for women's. The finding that all interview areas corresponded well with overall identity status and discriminated significantly on the dependent measure leads to the suggestion that the process variables of crisis and commitment may so overshadow a particular content area that any content of personal relevance for the late adolescent might be used in investigating ego identity development.  相似文献   
42.
43.
Ben  Rosamond 《Political studies》1993,41(3):420-434
The conversion of British trade unions to positive attitudes towards the European Community was a significant feature of British politics in the late 1980s. This article explains the origins of this policy shift and questions the received wisdom that short term opportunism was the primary motivating factor. The British trade union response to '1992' was far from uniform and distinct factions can be identified within a policy coalition. The reasons for the durability and cohesiveness of this coalition are discussed along with the general shifts in thinking on the British Left and the developments in European integration which explain the general change of attitudes.  相似文献   
44.
Japan's program for official development assistance (ODA) is a critical tool of foreign policy. However, this program has historically been driven by quantitative goals. Only in the last decade have explicit principles and implementation policies emerged that concentrate on a qualitative, more human-centered approach to ODA. According to Professor Dr. Franz Nuscheler and Ben Warkentin, Director and Research Fellow respectively of the Institute for Development and Peace, Duisburg University, Germany, this reorientation of Japan's ODA has the potential to challenge the overall stature of the country” s foreign relations. It remains to be seen, however, whether Japan's commitments to ODA reforms will be put into practice. Will Japan's ODA Charter be a tiger without teeth?  相似文献   
45.
哲学视角下的国际关系建构主义理论   总被引:2,自引:0,他引:2  
建构主义有着深厚的哲学基础。哲学的主题是人,而人正是建构主义理论的逻辑起点和归宿;哲学强调世界观、价值观,而建构主义有着鲜明的和平、友谊等价值取向;建构主义理论以之得名的"建构",更是一种重要的哲学方法。  相似文献   
46.
Three hundred and twenty-six to four hundred and fifty-one individuals were typed for 12 STR markers and revealed by silver stain method and assisted by a computer analysis. Forensic and Hardy-Weinberg values were found. The Kodak ds 1D Image Analysis Software V 2.0.3 EDAS DC 120 System was a useful tool for determining the correct size of pattern bands that were out allelic ladders, alleles 18 and 17 from F13A01, 15 from TPOX and 4 from TH01 were determined by this method and some corroborated by automatic analysis.  相似文献   
47.
Assisted death and voluntary euthanasia have received significant and sustained media attention in recent years. High-profile cases of people seeking assistance to end their lives have raised, at least in the popular press, debate about whether individuals should be able to seek such assistance at a time when they consider their suffering to be unbearable or their quality of life unsatisfactory. Other recent developments include a number of attempts to legislate on the issue by the minor parties in Australia and the successful enactment of legislation in a few overseas jurisdictions. However, despite all of the recent attention that has focused on assisted death and voluntary euthanasia, a discussion of the adequacy of existing laws has not made it onto the political agenda of any of the Australian State or Territory governments. This is in spite of the fact that the private views of the majority of our elected Members of Parliament may be supportive of reform. This article explores the role of politicians' views and, as a case study, considers the opinions expressed by a number of Queensland Members of Parliament. In light of the views of these politicians and those of members of the public, as well as considerations arising from current medical practice, the article argues that there is a need for open political debate on assisted death and voluntary euthanasia. The article also suggests ways that such a debate may be achieved while minimising any political impact on governments that are prepared at least to consider this issue.  相似文献   
48.
This study examined the psychological characteristics of a sample of self-reported stalkers in comparison with a control group, on measures of empathy, problem-solving skills, attachment, and borderline personality features. Stalkers were identified by their endorsement of specific behavioral items, consistent with a widely adopted definition of stalking, denoting behaviors that: (a) are repeatedly directed toward an identified target; (b) are intrusive and unwanted; and (c) evoke fear in the victim. Stalkers scored significantly higher than controls on measures of insecure attachment and borderline personality features, suggesting that the stalking group demonstrates a general pattern of inadequate interpersonal attachment, has limited abilities to form and maintain appropriate relationships, is emotionally labile and unstable, and experiences ambivalence regarding their interpersonal relationships. Treatment implications are discussed herein.  相似文献   
49.
Ben Xu 《当代中国》1999,8(21):241-261
In order to understand the modern‐postmodern controversy in China, it is important to understand the contradictory political implications of postmodernism in that special context. Emerging in China as a post‐Cultural Revolution discourse, postmodernism has elicited both anticipation and distrust. The former comes from the promise of being liberated from the dogmas of modernity; the latter from concern about postmodern disregard of different orientations of modernity, especially conflicting totalitarian and democratic modes of modernity. While attacking modernity in general, Chinese postmodernism has so far failed to address the particular mode of modernity crystallized in the violence and brutality of the Cultural Revolution and the Tiananmen massacre. To undermine the modernist notions of universality, subject and grand narratives without acknowledging and accenting the oppressive deeds done under the aegis of these notions is to practice a politically conservative postmodernism which endorses the existing order while pretending to be theoretically radical and avant‐garde.  相似文献   
50.
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