Reproductive behavior and contraceptive practices in comparative perspective,Switzerland (1955–1970)

This paper focuses on marital birth control practices c. 1955–1970, i.e. before the era of widespread uniform adoption of modern contraceptives, in two nearby Swiss cities characterized by different religious cultures. It asks how responsibility for contraceptive practices was shared within the marital couple, whether it was the object of discussion between spouses, how the choice of a method of contraception was made and how religious culture affected these elements. This paper uses written sources reflecting medical authorities' views about birth control and 48 semi-structured interviews with elderly persons from the lower middle and working classes. The results point to three key conclusions. Firstly, the findings show a joint responsibility of both spouses for contraceptive practices. Secondly, the paper shows that religious culture plays a key role in the access to means of birth control. Specifically, Fribourg gynecologists were reluctant to prescribe modern methods. Thirdly, the results underline that a combination of methods are used throughout reproductive life, depending on the spouses' desire to have additional children and on men and women's individual attitudes toward birth control methods.     

‘She’s White and She’s Hot,So She Can’t Be Guilty’: Female Criminality,Penal Spectatorship,and White Protectionism

Despite mainstream criminology’s burgeoning interest in issues of race, class, and gender, very little scholarship has examined whiteness and its attendant privileges in understanding public discourse on criminal offenders. This paper examines the role of penal spectatorship as a discursive mechanism by which white, female offenders are protected in public spaces by virtue of their racial and gender identity. Using a content analysis of comments posted on the mug shot images of white women on a popular ‘mug shot website,’ we find that these women are viewed as victims of circumstance deserving of empathy and redemption rather than as criminals. We offer ‘white protectionism’ as a means by which whites extend privilege and protection to other whites who transverse the boundaries of whiteness through criminality to guard against ‘deviant’ or ‘criminal’ designations. These findings add to our understandings of penal spectatorship as yet another tool of white supremacy operating in the Post-Civil Rights era of mass incarceration.     

“He would know,but i just have a feeling”: gender and oral history1

Abstract

While feminist historians have long used oral history, and continue to revise the ways oral sources can be employed, historians of masculinities have been slow to embrace new approaches to oral history. Using interviews conducted with women and men for a community study, this article suggests that a gendered, relational reading of oral history is instructive, not just in showing how different men and women's experiences have been, but also how their memories have been shaped by prevailing ideas of gender-appropriate behaviour and values. This raises the issue of the form as well as the content of oral history being gendered.     

‘Developmental’ policies and rent: comparing Russia and Sub-Saharan Africa

The article evaluates the concept of ‘developmental’ policies, comparing post-communist Russia and Sub-Saharan African (SSA) states. Asian ‘developmental state’ policies have been identified as developmental because of successful industrial policies and leaders’ ability to implement them. The comparison shows that while these features have been absent in SSA, notably due to the trapping effects of commodity dependence, Russia exhibits an original dualistic model where the negative impact of commodity dependence (such as the creation of rents) is compatible with developmental industrial policies. The evidence presented demonstrates the importance of constraints that stem from both economic and political structures, in turn explaining variations in developmental policy effectiveness.