高精度玻璃折射率测量仪的研制及应用

目的 研制一种测量任意形状和大小玻璃物证折射率的精密测量仪并将其应用于法庭科学领域.方法 利用玻璃折射率匹配法原理,通过温度的精确测量与控制、成像和图像处理技术,对非规则形状玻璃的折射率进行测量.结果 在传统玻璃折射率匹配测量技术的基础上,研制出一种高精度玻璃折射率测量的新设备,该折射率测量仪的分辨能力可达10-5数量级.结论 具有测量精度高、重复性好、操作简单快捷、与国外同类产品相比成本低廉等显著特点,在案件侦破中发挥了重要作用.     

Collective Resistance under Authoritarianism: Elite–Mass Strategies in an Experimental Game

We create a collective resistance game in which elites control the distribution of resources if the masses are compliant. However, if the masses unanimously protest elite allocations, they can capture a greater share of resources for themselves. We study how Chinese villagers, randomly assigned to the role of elites and masses, play this game in repeated interactions under varying information conditions. We find significant variation in the extent to which participants gave weight in their decisions to (1) the amount of the elite allocation and (2) their beliefs about the likely choices of fellow group members. Many individuals made their decisions based primarily on the size of the elite allocation, choosing to protest if the elite offer fell below some threshold level. Only a small proportion of the respondents were attuned consistently to the behavioral intentions of fellow group members in deciding whether to protest the elite allocation. This heterogeneity of preferences among participants has significant implications for their prospects of achieving and sustaining collective action. Knowledge of the amount of resources controlled by elites at the start of the game affected mass calculations of the fairness of distributions and increased the frequency of mass protests. However, the elites exploited the decision rule of many mass members by buying off those individuals with the lowest thresholds, thus preempting or dissolving collective action. This research sheds light on elite–mass interactions under authoritarianism, and in particular on contentious politics in contemporary China.     

Intellectual iconoclasm as modernizing foreign policy: the cases of Mahathir bin Mohamad and Lee Kuan Yew

This article attempts to engage in a preliminary twinned study of the foreign policy styles of Mahathir bin Mohamad and Lee Kuan Yew within the framework of ‘modernizing Southeast Asian foreign policies’. Modernization is a process of immense multidimensional displacement in economy, society, political system, attitudes towards politicians, identities, work, and consumption. As such the onus falls upon their leaders to either mitigate change or productively awaken their followers to embrace a new mode of thought. Both Lee and Mahathir have however chosen to engage in the foreign policy of intellectual iconoclasm featuring the narrative of ‘productive shock’, manufactured nationalist logics, elitist policy-making and elaborate self-propaganda.     

Financial Development,Entrepreneurship and Urban-rural Inequality

Based on the panel data of prefecture-level city over 2000—2012, this article shows that financial development can reduce urban-rural inequality through entrepreneurship. Furthermore, the above relationship is related to the degree of marketization. Among the three major regions of China, it is the most remarkable in the east area where degree of marketization is the highest, the least remarkable in the western area where degree of marketization is the lowest.     

浅析不动产预告登记制度——兼论我国预告登记制度的完善

预告登记是起源德国普鲁士法的一项古老制度,其旨在保护以不动产物权变动为目的的债权请求权,因其在保障不动产交易安全、促进交易效率等方面发挥了非常重要的作用,后被许多国家和地区采用。我国于2007年10月1日施行的《中华人民共和国物权法》正式确立了不动产预告登记制度,但是它在实践中还存在许多不足,亟待解决。     

经济发展权与环境权的冲突与协调

随着我国经济的高速发展,环境污染日益严重,许多环境污染事件相继出现,环境与经济发展的问题亟待解决。为此,在法律领域需要认识与协调经济发展权与环境权的对立统一关系。两者的冲突来源于人们对自然环境资源的利益需求的不同,环境权聚焦于环境资源的生态价值,经济发展权聚焦于环境资源的经济价值。协调环境权与经济发展权的基本思路是:在发展中解决环境问题,并通过制度化的途径协调冲突,实现可持续发展。     

优化现代教学管理构建和谐高校校园

当前,我国高校的教育对象是富有创新精神、性格独立、富有拼搏精神、主观自我、渴望独立的新一代,他们是随着改革开放成长起来的一代,其中绝大部分是独生子女。所以,他们性格中也存在自私、崇尚物质享受、爱攀比、争强好胜等不良习惯。面对这样的主体,则进一步要求高校教师要用科学、合理、人性的方法对他们进行管理教育,激发他们的热情、削减他们的叛逆。只有尊重、鼓励学生,才能建立和谐的师生关系、构建和谐的高等学校校园。     

宜居城市的内涵及其评价要素探究

评价宜居城市的根本出发点就是看它是否适合人的发展要求和自然环境客观发展规律的要求,是否做到人与环境的和谐统一、协调发展。评价指标体系就是要根据宜居城市的内涵,结合市民的主观体验来建构。     

浅析"90后"高职学生"诚信教育"的现实意义

诚信是中华民族的传统美德,是人的品质的重要组成部分,是当代大学生的立业之本,是现代文明的重要标志.大学生的诚信教育对于诚信社会的建设全局具有指向性作用,它直接受制于且反作用于整个社会诚信环境的建构.高职院校作为实现人才培养的主阵地之一,担负着对高职学生进行道德教育、人格教育的重要任务.随着我国社会经济的进一步转型,改革进入深水区,各种变革也逐渐从表层深入核心,面对着更为深刻和复杂的社会矛盾,大学生群体出现了诚信危机.如何有效地进行诚信教育已成为高校德育教育的一项重要而紧迫的课题,而对于针对"90后"高职学生进行"诚信教育"就更加具有不可忽略的现实意义.     

“无痛伦理观”的困惑及其化解——“后道德社会”大学生道德责任问题探析

随着经济的发展,人类社会经历了从现代性到后现代性的转变,进入了"后道德社会",其伦理观表现为道德约束力减弱、权利无限扩大和自我奉献精神失去的"无痛伦理观"。当今大学生受社会的影响,道德责任感开始缺失。我们应当从道德责任回归的应然性与必然性出发,采取必要措施,不断强化大学生的道德责任意识。