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81.
Giuseppe Di Vita 《European Journal of Law and Economics》2012,34(1):197-213
The aim of this paper is to study the effects of normative complexity on delays in justice. In particular, a unique database was used, created by reading eight hundred sentences pronounced by the Italian Regional Administrative Courts of first instance (Tribunali Amministrativi Regionali), located in each of the 20 regions in Italy, between 2000 and 2007. After a preliminary analysis of the data, regarding the duration of disputes, their objects and other relevant variables, an econometric study was performed to verify whether the length of administrative disputes may be explained, together with other causes, by the complexity of the legal system. The indicator used as a proxy of normative complexity was developed in previous studies in this field. Different kinds of models were used and specifications performed to render the empirical results more robust. The outcome of the analysis appears to support the idea that normative complexity may be a burden on the activity of courts, and that this could contribute to explaining the slowness of justice proceedings. 相似文献
82.
Giuseppe Schiavone 《国际公共行政管理杂志》2013,36(2-3):183-204
The article analyzes the evolution of Italian foreign policy from a somewhat generic support of Western positions until the early 1980s to a progressively more critical assessment of the country's medium and long-term interests. After outlining Italy's stance visa- vis the reform of the United Nations and other global issues, the article describes the country's role in Europe, with special focus on the security and economic integration aspects. In particular, the article illustrates how Italy's qualification as a founding member of Europe's economic and monetary union (EMU) has enhanced the credibility and visibility of the country on the world stage. 相似文献
83.
84.
Giuseppe Ferraro 《Journal of Indian Philosophy》2013,41(2):195-219
This paper proposes a critical analysis of that interpretation of the Nāgārjunian doctrine of the two truths as summarized—by both Mark Siderits and Jay L. Garfield—in the formula: “the ultimate truth is that there is no ultimate truth”. This ‘semantic reading’ of Nāgārjuna’s theory, despite its importance as a criticism of the ‘metaphysical interpretations’, would in itself be defective and improbable. Indeed, firstly, semantic interpretation presents a formal defect: it fails to clearly and explicitly express that which it contains logically; the previously mentioned formula must necessarily be completed by: “the conventional truth is that nothing is conventional truth”. Secondly, after having recognized what Siderits’ and Garfield’s analyses contain implicitly, other logical and philological defects in their position emerge: the existence of the ‘conventional’ would appear—despite the efforts of semantic interpreters to demonstrate quite the contrary—definitively inconceivable without the presupposition of something ‘real’; moreover, the number of verses in Nāgārjuna that are in opposition to the semantic interpretation (even if we grant semantic interpreters that these verses do not justify a metaphysical reconstruction of Nagarjuna’s doctrine) would seem too great and significant to be ignored. 相似文献
85.
86.
Public Choice - It is generally accepted that an increase in the amount of voter information is desirable. As Reisman (1990) points out, a well-informed and committed electorate is better able to... 相似文献
87.
The Italian Court of Accounts has a long and well documented history, but its functions are limited and not clearly revealed from analysis of the historical record. However, the institutional background of the Italian case is vital for understanding the notion that an agent due to the function he has been assigned, is in search of his principal. This article offers historical and institutional documentation on which a theoretical analysis can be built. 相似文献
88.
Dimitri Paolini Pasquale Pistone Giuseppe Pulina Martin Zagler 《European Journal of Law and Economics》2016,42(3):383-404
Worldwide income taxation in the country of residence is a legal dogma of international taxation. We question this dogma from the perspective of relations between developed and developing countries from legal and economic perspectives, and make a modern and fair proposal for tax treaties. We show under which conditions a developing and a developed country will voluntarily sign a tax treaty where the developing country is more inclined to share the information with the developed country and whether they should share revenues. Moreover, we demonstrate how the conclusion of a tax treaty can assist in the implementation of a tax audit system in the developing country. 相似文献
89.
Matteo Rossi Giuseppe Festa Ludovico Solima Simona Popa 《The Journal of Technology Transfer》2017,42(2):338-353
Since the 1990s, the importance of corporate venture capital (CVC) programs has grown around the world. CVCs are investments that established firms make in entrepreneurial companies. At the most basic level, CVC describes an equity investment made by a corporation or its investment entity in a high growth, high potential, privately held business. There is no systematic evidence that corporate venture capital investments create value for the investing firms. Firm value, however, can be created as a result of other benefits from investing (e.g., accessing a new technology). These considerations can explain why many firms currently choose to operate venture units: They have recognized the importance of CVC for strategic innovation in addition to its potential to generate financial returns. Some evidence from the US context described in this paper supports this intuition. 相似文献
90.
Giuseppe Maglione 《Critical Criminology》2017,25(3):453-469
Within the scholarly literature on restorative justice, the ‘community’, as a distinctive crime stakeholder, has been the target of extensive research. This work provides an original interpretation of the underlying images of the community within policy documents and legal statutes on RJ produced in England and Wales since 1985. The paper begins with an outline of the most recurrent representations of the community in relevant laws and policy, unearthing their theoretical underpinnings. The next step aims to infer from the general representations a range of more specific features, and to sketch out an ‘ideal’ model of community in restorative justice, whose cultural background is also outlined. As a final step, some critical reflections on the implications of the ‘ideal community’ are offered. By identifying what is taken for granted in laws and policies on restorative justice and its cultural context, this study aims to foster a critical “reality check” on this specific development of western penal policy, relevant for the restorative justice movement, at the international level. 相似文献