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The increasing social visibility of Bondage/Domination, Discipline/submission and Sadism/Masochism (BDSM) within Western society has placed pressure on the criminal law to account for why consensual BDSM activities continue to be criminalised where they involve the infliction of even minor injuries on participants. With moralistic and paternalistic justifications for criminalisation falling out of favour, one key justification that is gaining traction within international commentary on BDSM is the “bogus BDSM argument”. The bogus BDSM argument contends that BDSM activities should be criminalised because otherwise false claims of BDSM will be used by defendants to excuse or minimise their criminal liability for nonconsensual abuse. This article refutes this argument by showing how it relies on premises that are unjustifiable, illogical and irrelevant. This article concludes that the decriminalisation of BDSM would not permit nonconsensual abuse so long as legal officials were equipped with sufficient knowledge about the norms and conventions of BDSM culture.

  相似文献   
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Ihnji Jon 《Global Society》2020,34(2):163-185
The purpose of this article is to propose a new theorisation of “scale” in doing earthly politics (i.e. who is acting, who should be responsible for addressing planetary environmental degradation). I connect the politics of scale in global urban politics with the scale question in environmental politics. While the existing paradigm on “politics of scale” have made an excellent contribution on performative aspects of scale, they have failed to respond to the affirmative movements in which scholars and policy makers attempt to theorise scales as ranges in which political action can be mobilised. On the other hand, the new “down-to-earth” affirmative ecopolitics movement often fails to move beyond the romanticisation of the local, which is easily subject to criticisms, such as “local trap” where the small is not always intrinsically “good”. As an alternative, I theorise “scales of political action” that can be simultaneously both materially situated (local) and ubiquitous (global), mainly using Gaian ecology and complex theory. Finally, as a concrete example of “scales of political action”, I propose cities as frontiers of doing earthly politics, focusing on the characteristics of urban conditions that match our new theorisation of scale.  相似文献   
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This paper examines the reliability of Structure from Motion (SfM) photogrammetry as a tool in the capture of forensic footwear marks. This is applicable to photogrammetry freeware DigTrace but is equally relevant to other SfM solutions. SfM simply requires a digital camera, a scale bar, and a selection of oblique photographs of the trace in question taken at the scene. The output is a digital three-dimensional point cloud of the surface and any plastic trace thereon. The first section of this paper examines the reliability of photogrammetry to capture the same data when repeatedly used on one impression, while the second part assesses the impact of varying cameras. Using cloud to cloud comparisons that measure the distance between two-point clouds, we assess the variability between models. The results highlight how little variability is evident and therefore speak to the accuracy and consistency of such techniques in the capture of three-dimensional traces. Using this method, 3D footwear impressions can, in many substrates, be collected with a repeatability of 97% with any variation between models less than ~0.5 mm.  相似文献   
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In Britain and across Europe, the social alliances that sustained progressive politics for a century are disintegrating. The financial crisis of 2007–8 showed that Labour and its ‘third way’ European followers had got the economics of modern capitalism wrong. With the mainstream left compromised, it has been the nationalist right that has benefitted, re-defining politics around issues of nation, culture and identity. What is surprising is the number of influential voices across the centre and left of politics who have accepted much of this far-right analysis and adopted its language and terminology. These trends, especially post-Brexit, have crystallised in the UK around the label of ‘Blue Labour’. This article examines the fallacies and flaws of the Blue Labour tendency in four key areas—class, economy, family and race—and suggests alternative ways forward, which seek to forge rather than disrupt alliances between the working class and new social movements.  相似文献   
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Anyone who attempts to understand and reverse the major defeat suffered by Labour in the December 2019 general election needs first to appreciate why comparisons with the defeats of the 1980s are so unhelpful. In 1983 Labour was all but wiped out across southern England, but held on comfortably across the ‘red wall’. By contrast, in 2019 Labour did well in cities and university towns across the south, and appears to have solved its historic problem with the southern, educated middle class. However, this has been at the expense of alienating working class voters across the country, not just in its former industrial heartlands. But this is not inevitable. A reanalysis of testimony from hundreds of interviews with working people across England from the 1940s onwards allows insights into attitudes and values that are often obscured by survey techniques. Crucially, it points to a broad-based vernacular liberalism at odds with the culture wars model of a terminal crisis for social democracy.  相似文献   
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This article considers the results of the 2019 general election with reference to the Dagenham and Rainham constituency in outer East London. It was a key target for the Conservatives with a 70 per cent leave voting electorate. It did not change hands and might therefore provide insights into the wider debate regarding future coalitions and strategy within the modern left. This article considers these results with reference to arguments about a ‘Brexit realignment’ on the left and whether Labour should rethink the nature of its political ‘base’. It argues for a more nuanced debate than that which currently exists, built around simple binaries organised around Brexit, class, age, education and geography.  相似文献   
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This article examines the storytelling and narrative practices of an elite group of public administrators in the United Kingdom: local government chief executives. The authors do so through the lens of relationality, exploring the collective dimensions of leadership. The focus on leadership and stories embraces the narrative turn in public administration scholarship. It responds to calls for research examining the distinctive settings of everyday leadership action. The contribution to theory is a qualitative understanding of the relational ways in which stories and narratives are used in the practices of public administration leaders. The article analyzes four ways in which such leadership is accomplished: inviting an emotional connection and commitment to public service, making sense of organizational realities, provoking reflections on practices and assumptions, and managing relations with politicians. The authors offer an appreciation of how relational leadership influence can be generated by expressive narratives and storytelling rather than stemming from bureaucratic authority.  相似文献   
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