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311.
Can states become committed and competent agents of cosmopolitan justice? The theory of ‘statist cosmopolitanism’ argues that they can: their citizens can be turned towards a commitment to cosmopolitan principles and actions by moral entrepreneurs constituting a ‘cosmopolitan avant-garde’, and can be sustained in their commitment to those principles by their pre-existing attachment to the state as a political community. Taking cosmopolitan principles as axiomatic, this paper subjects statist cosmopolitanism to critique. First, I question the scale of the transformation that a cosmopolitan avant-garde can engender given the complexity of the causal chains the avant-garde seek to elucidate, as well as the countervailing potency of the state itself which reinforces particularistic attitudes in its citizens. Second, I argue that even if, contra my preceding argument, the cosmopolitan avant-garde were to be successful, states would find it desirable to federally integrate in order to be better able to realise their cosmopolitan commitments. Such integration is compatible with statist cosmopolitanism’s motivational theory, even if not its institutional vision. Finally, I re-characterise the cosmopolitan avant-garde as agitators for the transcendence, rather than just transformation, of the state system.  相似文献   
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Theories of ethnic minority development have largely suggested that African American parents engage in a combination of practices that include culturally distinctive socialization as well as behaviors that are characteristic of more universal forms of academic socialization. However, few studies have examined how these socialization dimensions interact to influence the academic adjustment of African American adolescents. The current study explored the independent and interactive roles of parental academic and culturally distinctive socialization on the academic adjustment of African American adolescents. The sample was comprised 144 African American adolescents (M = 12.4; SD = 1.14; 56% female). Findings provided partial support that cultural and academic socialization were independently associated with indicators of academic adjustment. However, the interaction between these dimensions also was associated with youths’ adjustment in the academic domain.  相似文献   
314.
The Widmark equation is used forensically for the determination of the amount of ethanol (alcohol) that may have been consumed and also to determine the blood alcohol concentration (BAC) of an individual at a specific time. It is important to be able to estimate the uncertainty associated with Widmark equations. To date, there has been no detailed determination of contribution to the final uncertainty of Widmark calculations of the volume of distribution of ethanol (Vd), using anthropometric equations, or the contribution of an individual’s body mass. Using published data, published literature, and freedom of information data, we determined that the variability (%CV) associated with Vd was ~10% (Watson et al. and Forrest anthropometric equations) and that the %CV associated with estimated body mass was ~15% compared to ~3% when body mass was directly measured. These data allow an estimation of the overall uncertainty of Widmark calculations using general error propagation. The estimated total uncertainty for BAC calculations increased from ~11% (volume consumed) and ~22% (BAC) to ~19% (volume consumed) and ~37% (BAC) when using measured body mass compared to estimated body mass. These results demonstrate that forensic practitioners should be mindful of the increase in estimated uncertainty in calculated Widmark equation results when estimated body mass is used rather than measured body mass. These data further improve the knowledge around the uncertainty of results calculated with the Widmark equation.  相似文献   
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The definition of peace and its quantification has challenged many researchers. The extant literature defines and measures peace in contradistinction to violence, thereby making the measure an indirect one. There is scope for the alternative of a direct measure of peace in the form of a Peace Perception Index (PPI) as revealed here. We use household-level survey data from Guadalcanal Province in the Solomon Islands to compute the PPI. Our analysis shows that the once conflict-affected communities on Guadalcanal have attained a PPI of 88 per cent of the level of peace prior to the conflict. That is, the perception of the level of peace in the sampled community has improved to 88 per cent since the installation of a peacekeeping mission a decade back. We argue that recognising the people’s perceptions, rather than the use of the absolute minimalist or maximalist notion of peace provides nuances on the levels of peace reached in a post-conflict situation.  相似文献   
317.
Africa's proliferation of dominant-party regimes is often regarded as an obstacle to democratization. Scholars and practitioners therefore face the task of understanding how and why constitutionally legitimate challenges to dominant party rule occur. This article asks: why do some presidential succession crises act as a catalyst to dominant party fragmentation when others do not? It argues that minority factions are more likely to defect from a dominant party when they have (1) been marginalized by the majority faction and (2) confidence in their mobilizational capacity. Factional purging is in turn traced to autocratic leadership and party under-bureaucratization, whilst high levels of factional self-confidence are linked to crises of dominance and the weakness of extant opposition parties.  相似文献   
318.
Recent years have brought about a strengthening of inter‐American co‐operation in the areas of both human rights and democracy. Up to now, however, little attention has been devoted to the manner by which these two components of the inter‐American system are connected. The central argument of our article is that the concept of a citizenship regime provides an essential vehicle for bridging this gap. This notion makes it possible to recognise hemispheric changes regarding human rights and democracy as two sides of the same dynamic: the building of a more integrated inter‐American community. Anchored in a historical approach, the first part of the article explains how the OAS has been able to transform many of the features within the state–citizen relationship throughout the Americas. The second part goes on to demonstrate how the consolidation of the inter‐American citizenship regime remains fragile and incomplete, confronted by major challenges of both a domestic and an international nature. What we are seeing is a thin form of citizenship but one that helps reshape our understanding of the region.  相似文献   
319.
It is widely claimed that secondary states across East Asia are not purely balancing or bandwagoning, but rather hedging between the United States and China by combining policies of economic and political engagement with risk management. We argue that hedging behavior should not include costless activities that do not require states to face trade-offs in their security choices. We redefine hedging as signaling that generates ambiguity over the extent of a secondary state's shared security interests with great powers. This definition returns the focus to security relationships and better accounts for the trade-off between autonomy and alignment. Based on this definition, we argue that hedging occurs in far narrower (but arguably more interesting) circumstances than is widely believed. Many Asian states have existing treaty alliances with the United States or major territorial conflicts with China, creating path dependencies that reinforce balancing behavior rather than hedging. We therefore clarify cross-national variation in state behavior and contribute to the larger research project on regional responses to China's rise.  相似文献   
320.
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