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Not unlike the 1930s, the current state of global economic governance is marked by a vacuum of leadership as neither traditional leading states nor emerging economic actors have proven able or willing to coordinate collective action. This interregnum has allowed space for the G20 to emerge as a calibrating force for the maintenance of a liberal economic order. Protectionist impulses, however, are increasingly emerging victorious as unemployment and domestic interests drive political action. The stabilizing presence of the G20 is thus tested in an environment privileging divisive domestic-oriented forces allowed greater space under conditions in a fragmented post-hegemonic global economy. These spaces for domestic concern, and the receptiveness of policy leaders to them, represent a return to the promise of embedded liberalism and away from the era of hyper-liberalization that has marked the past several decades of broadly measured economic growth. 相似文献
323.
AbstractIn an attempt to publish some reviews sooner after material comes out, the Bulletin of Concerned Asian Scholars has added this section of short reviews of individual books, movies, TV series, and so on. For more information about short reviews as well as review essays, see the introduction to the list of books to review on p. 92 of this issue. 相似文献
324.
Eugene Cooper 《亚洲研究》2013,45(1)
AbstractThe Committee of Concerned Asian Scholars and the Bulletin of Concerned Asian Scholars have always attempted to provide alternatives to “established” scholarship in the Asian studies field. When CCAS came into existence in the mid-1960s, the main task was to formulate a critique of the cold war inspired scholarship of the 1950s, and to attempt to counteract the prevailing views concerning the communist countries and national liberation movements of Asia. This in turn led to an analysis of the structure of academic inquiry and academic funding in the United States, and to a realization of the political character of the “apolitical” stance of the Asian studies academic establishment. 相似文献
325.
The ethical norms of senior cadres in the Peoples Republic of China are examined with respect to personal ethics, organizational loyalty and social responsibility. The extent to which one of these sets of norms may take priority over the other is investigated using survey research. The personal ethical values of the 46-50 age group are found to be unusually acute for a group of middle-aged administrators, much closer to those of the younger cadres. Also, they demonstrate exceptional homogeneity in their responses as compared to other age groups. However, they appear to have little independence of conscience when confronted with concrete decision making situations. Loyalty to the organization is found to be particularly dominant over personal ethics and responsibility to the larger society among these 46-50 year-old cadres. Lacking a moral anchor in any foundational philosophy or ideology, these cadres are highly vulnerable to control by the bureaucracies in which they are employed. Further research is suggested to explore the possibility that the Cultural Revolution of 1966-76 may have impacted this particular generation of cadres in ways that severed their ties to Marxism and traditional Chinese values rooted in Confucianism. 相似文献
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Andrew F. Cooper 《国际研究展望》2004,5(1):92-113
This article examines the diplomatic process found in the making of the Inter-American Democratic Charter. Many components of this dynamic point to a significant bending of the "old" pattern of multilateralism associated with the Organization of American States (OAS). The normative purpose behind the charter centered on the collective right to democracy as opposed to the traditional defense of sovereignty. The pattern of involvement contained some parallels with initiatives considered the prototypes of a "new" multilateralism, namely the campaigns against antipersonnel land mines and for an International Criminal Court. That is to say it featured an intense style and a "bottom-up" diplomacy with extensive engagement by secondary states and nongovernmental organizations (NGOs). Notwithstanding these features, the multilateralism in the making of the Inter-American Charter is depicted as not simply "new" but complex. Stimulated by the 2000 political crisis located in that country, leadership on the charter came from Peru not a classic middle power. The United States was not the maker of the charter but neither was it an opponent or breaker of the initiative. The early burst of speed slowed when resistance appeared from a cluster of states. Serious splits appeared among NGOs involved with the charter process on a north/south basis. To nuance the claims of "new" multilateralism is not to discount the conceptual or (as witnessed by its use in the April 2002 crisis in Venezuela) operational significance of the charter. The argument made in this article, however, is that it was this hybrid nature of the initiative that contributed to its claims of innovation and measure of success. 相似文献
329.
This paper considers whether the Human Rights Act 1998 is, in itself, capable of materially improving the lives of those who experience social exclusion – or whether it is likely to exacerbate their difficulties. It draws on the relevant post-2000 research concerning the Act's impact on socially excluded groups which suggests that the response of the statutory agencies has been disappointing – that 'not being proactive' has proved to be the most attractive option. It then addresses the incongruity between the government's strategies for combating social exclusion and civil justice. 相似文献
330.