全文获取类型
收费全文 | 61篇 |
免费 | 3篇 |
专业分类
各国政治 | 12篇 |
世界政治 | 5篇 |
外交国际关系 | 17篇 |
法律 | 16篇 |
政治理论 | 14篇 |
出版年
2022年 | 1篇 |
2021年 | 3篇 |
2020年 | 1篇 |
2019年 | 1篇 |
2018年 | 2篇 |
2017年 | 6篇 |
2016年 | 3篇 |
2015年 | 5篇 |
2014年 | 6篇 |
2013年 | 10篇 |
2012年 | 1篇 |
2011年 | 2篇 |
2010年 | 1篇 |
2009年 | 2篇 |
2008年 | 3篇 |
2007年 | 3篇 |
2006年 | 1篇 |
2005年 | 1篇 |
2004年 | 1篇 |
2002年 | 1篇 |
1999年 | 3篇 |
1998年 | 1篇 |
1991年 | 1篇 |
1988年 | 1篇 |
1985年 | 1篇 |
1982年 | 1篇 |
1979年 | 1篇 |
1977年 | 1篇 |
排序方式: 共有64条查询结果,搜索用时 31 毫秒
41.
42.
43.
44.
Maha Rafi Atal 《Cambridge Review of International Affairs》2014,27(4):625-626
45.
This study considers the circumstances under which members of the Muslim American community voluntarily cooperate with police efforts to combat terrorism. Cooperation is defined to include both a general receptivity toward helping the police in antiterror work and the specific willingness to alert police to terror‐related risks in a community. We compare two perspectives on why people cooperate with law enforcement, both developed with reference to general policing, in the context of antiterror policing and specifically among members of the Muslim American community. The first is instrumental. It suggests that people cooperate because they see tangible benefits that outweigh any costs. The second perspective is normative. It posits that people respond to their belief that police are a legitimate authority. On this view we link legitimacy to the fairness and procedural justice of police behavior. Data from a study involving interviews with Muslim Americans in New York City between March and June 2009 strongly support the normative model by finding that the procedural justice of police activities is the primary factor shaping legitimacy and cooperation with the police. 相似文献
46.
Aziz Al-Azmeh 《Economy and Society》2013,42(4):501-512
Abstract This paper outlines a number of changes in social and political thought following the momentous events of 1989: the rise of postmodernism, identitarian politics and the transformation of notions of race into culture. It indicates origins for this drift in ideas to be found in the heritage of anti-Enlightenment polemics associated with political romanticism, in Europe as well as globally, in the nineteenth and twentieth centuries. It then concentrates on the theme of civilization, and of the use of this term in international relations. 相似文献
47.
Changes in mental health legislation (e.g. Mental Health Act 2007 in England and Wales, Mental Health Act 2001 in Ireland) have generally improved adherence to international human rights standards, but also present challenges to primary care providers. When mental health legislation was substantially reformed in Ireland, 62.9% of general practitioners (GPs) felt the new legislation was not user-friendly. Majorities of GPs who felt the legislation affected their practice reported increased workloads (85%) and various other difficulties (53%). GPs who had received training about the legislation were more likely to find it user-friendly (43% versus 30.9%), and informal training (e.g. from colleagues) was just as likely as formal training to be associated with a GP finding it user-friendly. With similar changes to mental health legislation being introduced in England and Wales, it is significant that informal training is just as good as formal training in helping GPs work with new mental health legislation. 相似文献
48.
49.
50.