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21.

This paper is concerned with a set of phenomena that lies at the intersection of popular culture, genetics, cybertechnology, nanotechnology, biotechnology and other advanced technologies, bio-ethics, science speculation, science fiction, mythology, the New Age Movement, cults, commerce and globalization. At the centre is a radical technophilia that finds representative expression in posthumanism, an Internet-based social movement driven by an extreme scientific utopianism. This set of phenomena constitutes an articulated cultural response to a number of underlying economic, technological and social dynamics that are together transforming the world, and particularly developed societies as they are incorporated into a global system of 'digital capitalism'. This paper first describes posthumanism and transhumanism. It then explores two key notions, teleportation and cyborgs, that receive extensive attention in mainstream media and serve as exemplars of this scientistic ideology, locating them both in cultural history and contemporary popular culture. The paper argues that posthumanism and associated phenomena are best seen as an ideological interpellation of humanity into an increasingly dominant scientific and technological order based on the cultural and scientific ascendancy of the 'Informational Paradigm' identified by Katherine Hayles in her inquiry into 'How we became posthuman'.  相似文献   
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This article offers a positive answer to: can dispersed practices, such as global civil society and the society of democratic states, be held ethically accountable? To clarify this kind of ethical judgement, a contrast is made between the ways we hold individuals ethically accountable within social practices, awarding praise/blame to individuals (individual persons or collective actors such as states), and the way in which we deploy critical theories to hold a dispersed practice ethically responsible for certain consequences flowing from its operation. Such judgements are ironic given that within such practices individual actors are not, from an ethical point of view, doing wrong. The kind of ethical criticism made possible by critical theory in general, and constitutive theory in particular, is a necessary precursor to many political campaigns aimed at transforming the global dispersed social practices within which we are constituted as who we are.  相似文献   
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Reviews     
Barrington Moore Jr, Authority and Inequality under Capitalism and Socialism—USA, USSR and China. Oxford: OUP and Clarendon Press, 1987, x + 142 pp. £15.00.

Allen Lynch, The Soviet Study of International Relations. Cambridge: Cambridge University Press, 1987, xii + 197 pp., £25.00 h/b. $34.50.

Frederick C. Barghoorn and Thomas F. Remington, Politics in the USSR. Third Edition. Boston: Little, Brown and Company, 1986, xiii + 530 pp., £8.95.

Charles E. Ziegler, Environmental Policy in the USSR. Amherst: The University of Massachusetts Press, 1987, xiii + 195 pp., £18.50. $25.00.

Mary Buckley, ed. Soviet Social Scientists Talking. An Official Debate about Women. Basingstoke and London: Macmillan, 1986, 107 pp. £25.00 h/b, £8.95 p/b.

Alex Pravda and Blair A. Ruble eds. Trade Unions in Communist States. Boston: Allen & Unwin, 1986, xiii+281 pp. $34.95, £22.50.

Paul R. Rogers, Insurance in the Soviet Union. New York: Praeger, 1986, 211 pp., £31.99.

Charles Gati, Hungary and the Soviet Bloc. Durham: Duke University Press, 1986, 244 pp. £34.00 h/b, £12.70 p/b.

Roman Serbyn and Bohdan Krawchenko eds. Famine in Ukraine 1932–1933. Edmonton: University of Alberta, Canadian Institute of Ukrainian Studies, 1986, 192 pp. No price.

Richard J. Crampton, A Short History of Modern Bulgaria. London, Cambridge: Cambridge University Press, 1987, 221 pp. £20.00, $34.50 h/b, £7.95, $12.95 p/b.

Alena Heitlinger, Reproduction, medicine and the socialist state. Basingstoke and London: Macmillan, 1987, 318 pp., £29.50.

Vladimir Wozniuk, From Crisis to Crisis. Soviet‐Polish Relations in the 1970s. Iowa State University Press‐Ames, 1987, x + 176 pp., $12.95.  相似文献   

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This article considers the working of the current procedure intended to ensure the welfare of children when their parents divorce but are not seeking any orders relating to them. It shows that the process is ineffective in safeguarding children's welfare and is not geared to ensuring that their wishes and feelings are taken into account. It argues that the focus of policy should shift away from assuming that the legal system can handle the problems of divorce, towards using the legal process as a point of contact through which families can be offered the full range of services they may need during relationship breakdown.  相似文献   
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