Conservatism and the rhetoric of rhetoric

There is currently a revival of the intellectual tradition of rhetoric as a reaction to modernism. Because of rhetoric’s links with conservatism, this revival’s own rhetoric needs to be examined. A revival of an aesthetic rhetoric could easily be backward-looking and draw upon the backward-looking, conservative traditions within the history of rhetoric. On the other hand, if the revival stresses the pragmatic features of rhetoric it might be seen either as an adornment to those skills of persuasive selling, encouraged today by pragmatic conservatism, or as a development of today’s science of persuasion. Despite the obvious links to romantic and to pragmatic conservatism, rhetoric does contain the possibility for a radical critique of modernism; this would unite aesthetics and pragmatism, form and style, and raise the image of free and unending argumentation.     

Anomalous authoritarianism: what,which, why?

Research on autocracies has gained new momentum in the last decade. One element of this research is the observation that some autocracies are characterised by structural conditions that are normally conducive for democracy. These ‘anomalous autocracies’ have high levels of socioeconomic development and democratic neighbour countries. The study of these cases might expose factors that are decisive for autocratic stability and studying them might give us a better understanding of barriers towards democratisation. This paper contributes to the growing literature on autocracies by mapping anomalous autocracies during the third wave of democratisation, thereby paving the way for systematic case selection in future studies. A large-N analysis of 159 cases (1975–2008) identifies Belarus, Chile, China, Cuba, Morocco, North Korea, Peru, Singapore, Swaziland, Togo and Zimbabwe. In a second step, the paper lays out a theoretical framework that centres on actors and institutions. Rulers must establish elite–elite and elite–mass interaction, and this papers argues that they can do so through quasi-compliance of elites and the masses based on traditional institutions woven into a dominant party. The paper uses the framework to tentatively examine the resilience of authoritarian rule in Swaziland and Morocco, two most-different anomalous cases. In both cases, an elaborate traditional institution has co-opted government, business and rural elites and coordinated interaction within elite circles and with the masses, in turn enabling the remarkable regime resilience.     

犹太人与欧洲文化

在这里要感谢我的朋友罗国祥教授,让我有机会来到武汉大学讲学。首先我想列举五个重要的人物来引出要讲的主题:亚伯拉罕,耶稣,马克思,弗洛伊德和爱因斯坦!摩西的名字也应该加进去。