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51.
Kyoko Mona 《美中法律评论》2014,(6):738-748
You cannot simultaneously prevent anct prepare for war. Albert Einstein The paper discusses that a public economics view of why global peace is still not achieved. Using formal public economics theory, the paper highlights the difference between the final product "peace" and the intermediate public good ''prevention of conflict". We argue that nonexistence of the intermediate market is one of the main obstacles for achieving pure peace. 相似文献
52.
Mona G. Mehta 《India Review》2013,12(2):108-117
This review essay examines two recently published books that explore communal violence in Gujarat: Ward Berenschot's Riot Politics: Hindu-Muslim Violence and the Indian State and Parvis Ghassem-Fachandi's Pogrom in Gujarat: Hindu Nationalism and Anti-Muslim Violence in India. 相似文献
53.
Prevalence and correlates of adult physical assault and rape in six Native American tribes are presented (N = 1,368). Among women, 45% reported being physically assaulted and 14% were raped since age 18 years. For men, figures were 36% and 2%, respectively. Demographic characteristics, adverse childhood experiences, adulthood alcohol dependence, and cultural and regional variables were assessed. Using logistic regression, predictors of physical assault among women were marital status, an alcoholic parent, childhood maltreatment, and lifetime alcohol dependence. Predictors of sexual assault among women were marital status, childhood maltreatment, and lifetime alcohol dependence. Among men, only childhood maltreatment and lifetime alcohol dependence predicted being physically assaulted. Tribal differences existed in rates of physical assault (both sexes) and rape (women only). The results underscore the problem of violence victimization among Native Americans and point to certain environmental features that increase risk of adulthood physical and sexual assault. Implications for tribe-specific interventions are discussed. 相似文献
54.
Brian K Payne Randy R Gainey Ruth A Triplett Mona J.E Danner 《Journal of criminal justice》2004,32(3):195
Punitive attitudes of the general public were the focus of a considerable amount of research. Much of the work focused on the demographic correlates of punitive attitudes and only a limited amount of research focused on how punitive attitudes were justified. That is, what does the public want to get out of punishing criminal offenders? In this research, how a sample of Virginia residents recommended sanctioning five different offenses was examined. Multivariate models were used to assess the relationships between demographic and ideological orientations, punishment justifications, and punitive attitudes. Finally, separate models were estimated for males and females, and African Americans and Whites to explore whether these factors operated differently across groups. The results suggested that in comparison to demographic factors, justifications were relatively strongly linked to punitive attitudes. These effects were similar across subgroups, but there was an interaction suggesting that the relationship between general deterrence and punitive attitudes varied across gender and race. Implications of the study are discussed. 相似文献
55.
Mona Tajali 《British Journal of Middle Eastern Studies》2017,44(2):176-193
AbstractIn recent decades, Islamic political movements, and their subsequent political parties, have been increasingly recruiting and nominating women to high-level decision-making positions despite the fact that the ideology they espouse often acts to dissuade women from assuming positions of political leadership. My ethnographic research on religious women’s activism in Iran and Turkey helps explain this unexpected trend by shedding light onto the role of Islamic party women in challenging the gender discriminatory attitudes and behaviours of their male party leaders. In particular, I highlight the role that a number of high-ranking Islamic party women with close ties to the ruling elites played in pressuring their male party leaders to address women’s political underrepresentation in formal politics. Women’s close ties to the ruling elites consisted of formal ties with key Islamic leaders that evolved thanks to women’s long-term devotion to the Islamic movement or learning at Islamic seminaries. I demonstrate that such close ties to the leaders, as well as the presence of a public discourse in favour of women’s increased access to politics, enabled influential Islamic women to leverage a form of ‘internal criticism’ as an important strategy to enhance women’s political rights and status from within the Islamic movements. 相似文献
56.
This study focused on whether and how deliberations affected the comprehension of capital penalty phase jury instructions
and patterns of racially discriminatory death sentencing. Jury-eligible subjects were randomly assigned to view one of four
versions of a simulated capital penalty trial in which the race of defendant (Black or White) and the race of victim (Black
or White) were varied orthogonally. The participants provided their initial “straw” sentencing verdicts individually and then
deliberated in simulated 4–7 person “juries.” Results indicated that deliberation created a punitive rather than lenient shift
in the jurors’ death sentencing behavior, failed to improve characteristically poor instructional comprehension, did not reduce
the tendency for jurors to misuse penalty phase evidence (especially, mitigation), and exacerbated the tendency among White
mock jurors to sentence Black defendants to death more often than White defendants. 相似文献
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59.
Mona Lilja 《Feminist Review(on-Line)》2017,117(1):131-147
This article adds to previous research, by connecting the concept of resistance to practices of self-making and the embodying of various gendered images. In this article, I advance that women politicians, activists and NGO workers in Cambodia, who seem to repeat and maintain established gender discourses, actually use these discourses and the existence of a multilayered figuration as a ‘hiding place’. This can be understood as various gendered discourses and figurations being utilised as resistance. In order to further explore this pattern, the article introduces the concepts of hide-and-show resistance and layer-cake figurations. The notion of figurations, as situated and culturally differentiated, becomes an important starting point, displaying resistance that originates from the way we are constituted in a local–transnational, material and fast-changing world. 相似文献
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