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This article deals with the complex personality and legacy of a mysterious saint known both as a Sufī (Ḥājji Ratan) and a Nāth Yogī (Ratannāth) and links his multiple identity as well as the religious movement originated from him, to the specific cultural context of the former North-West Indian provinces. The first part is devoted to Ratan in the Nāth Yogī tradition, the second to his many facets in the Muslim tradition, in connection with his dargāh in the Panjabi town of Bhatinda. The third and main part explores a particular movement, the Har Śri Nāth tradition. Presently centered around a “dargāh mandir” in Delhi, this movement, with its two branches issued from Ratan and from his “son” Kāyānāth, was rooted in what is now Pakistan. The influence of location and history has led to many peculiarities which lead us to stress the blurred boundaries between Islam and Hinduism and the essential part played by charismatic figures in the construction of religious identities.  相似文献   
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This paper describes the research methodology followed in the ‘Livelihoods of the Extreme Poor Project’, a collaborative research project in Bangladesh between PROSHIKA (a large national NGO) and DFID (the UK government department for international development). The dual purpose of this project was to learn about poor people's livelihoods and train the PROSHIKA research team in the use of qualitative research methods. The research findings were to be fed directly into policy formulation and the planning of new development interventions for the poorest people in Bangladesh. The paper provides an assessment of what the approach used achieved both in terms of building staff capacity and in policy influence, concluding that it has been largely successful in achieving its purpose.  相似文献   
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Ahmed Rashid 《亚洲事务》2013,44(3):367-370
Editor's Note: The following letter is a response to the correspondence between Michael Caroe, son of Sir Olaf Caroe, and Professor Parshotam Mehra, author of The North-West Frontier Drama, 1945–1947. The previous letter from Michael Caroe appeared in the October 2002 edition of Asian Affairs, Vol. XXXIII, Part III (p. 425). This was a response to a letter from Professor Mehra, which appeared in the June 2002 edition, Vol. XXXIII, Part II (p. 247).  相似文献   
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