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Gilbert Rozman 《Journal of Chinese Political Science》2012,17(2):111-124
Chinese writings on international relations increasingly invoke history. In the past Chinese and foreigners alike have seen China??s foreign policies through the lens of history, but recent Chinese stress on the ??harmonious world?? resulting from Confucianism has shifted the discussion. It serves as a guide to resurgent claims for leadership, a source of legitimation for why China deserves leadership, and a warning of how its leadership may be abused to the detriment of countries agreeing to regionalism or multilateralism. Claims to superiority raise tensions in Japan, South Korea, and elsewhere where hopes had existed for a shared view of history. They arouse controversy among advocates of socialist ideology who fear that Confucianism will eclipse communism. The increasingly hereditary elite of Party leaders continues to bridge the gap between these two types of memory, but they face an ideological challenge at home and a credibility challenge abroad. 相似文献
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Chinese views of Japan, both official and popular, grew morenegative after the end of the cold war. From 1989 to 1993 theJapanese side bears much of the blame for failing to overcomethe distrust of the Chinese people. When the major deteriorationin Japan's image occurred from 1994 to 1998, however, it wasChina's leadership that was chiefly responsible, arousing nationalistemotions. When China's leaders sought to reverse this processfrom 1999 to 2001 they were unsuccessful both because of theintensity of public emotions and the lack of reassurance fromthe Japanese leadership and public. Divisions inside China revealthe hesitation of leaders to foster a realistic image of Japan.By tracing the content of changing Chinese perceptions, we canobserve the effects of overconfidence and insensitivity in eachstate and recognize the difficulty at times of uncertain nationalidentity of finding a coordinated strategy for expanding mutualtrust. 相似文献