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This article explores how state redress programmes work to legitimate the state. The primary thesis concerns how state redress aims to restructure citizenship identity. This restructuring enables civic identification by victims of state wrongdoing which in turn enables greater legitimacy. Consequently, redress constitutes a movement by the state from lesser to greater legitimacy. The article illustrates the legitimating thesis by examining two Canadian responses to state wrongdoing with regard to indigenous peoples, Gathering Strength (1998) and the Indian Residential Schools Settlement Agreement (Indian Residential Schools Adjudication Secretariat). This context provides material for contrasting the legitimating thesis with a competing approach – redress as ‘therapy’.  相似文献   
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Job-related Spanish courses are available across the country for a variety of professions. Blandino and Rivardo (Journal of Police and Criminal Psychology 21(2):68–82, 2006) assessed the effectiveness of the Officer Safety and Communication Spanish Level I (OSCSLI) (Alentado 1995) course for law enforcement officers, but did not have data beyond 6-months post course and were unable to fully assess potential benefits of study aid use. In a follow-up study, 200 law enforcement officers completed a questionnaire and quiz up to 10 years following course completion. Those who used study aids had higher quiz scores than those who did not. Multiple regression analyses indicated that past need to use Spanish and motivation to learn Spanish were significant predictors of quiz performance, further supporting long term course effectiveness.  相似文献   
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This article looks at the growth and evolution of the The Abdullah Azzam Brigades, from the group's Egyptian origins through its most recent attack on a Japanese tanker in the Hormuz Straits. In addition to an overview of the group's main personalities and claims of responsibility, the article aims to explain the group by placing it in the context of recent jihadi theory.  相似文献   
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Purpose. The purpose of the present study is to determine whether making multiple damage awards influenced civil mock jurors' assessments of those damage awards. Specifically, how does making one decision for pain and suffering damage awards versus two decisions (one for mental pain and suffering and physical pain and suffering) versus four decisions (one for loss of enjoyment of life, mental anguish, disfigurement, and physical disability/impairment) influence overall non‐economic damage awards. Methods. One hundred twenty undergraduates from a psychology participant pool read a case vignette that included information regarding four types of injuries that the plaintiff endured: loss of enjoyment of life, mental anguish, disfigurement, and physical disability/impairment. Participants were randomly assigned to render either one award for pain and suffering, two awards (one for physical pain and suffering and one for mental pain and suffering), or four awards (one for each pain and suffering element). Results. Results indicated that participants who rendered four awards provided significantly higher overall non‐economic damage awards than participants who provided one overall award. The variability of damage awards also increased as the number of damage awards increased. Conclusions. Itemizing non‐economic damage awards into distinct injury categories can lead to an increase in overall non‐economic awards. Members of the legal arena should be cautioned against itemizing damages to prevent variability in non‐economic awards.  相似文献   
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To gain insight into the behavior of a group of personality-disordered patients and a group of chronically psychotic patients during their stay in a Dutch forensic psychiatric hospital, data on these patients were collected biannually for seven years. Three aspects of the patients’ behavior were examined: the prediction of institutional behavior shortly after admission, changes in the patients’ behavior on the ward during their stay in hospital, and the prediction of these changes. In the personality-disordered patients, observed irritation/anger and aggressive behavior on the ward turned out to be positively related to psychopathy, the PCL-R lifestyle and antisocial facets, and the neuroticism domain. A positive relationship was also found between aggressive behavior on the ward and trait anger. In the chronically psychotic patients, a positive relationship was found between irritation/anger and the PCL-R interpersonal and lifestyle facet. During a stay of three years, the aggressive behavior of both patient subgroups, which was already low at the start, did not decrease further, but their prosocial behavior increased. In the personality-disordered patients, relatively high scores on the antisocial facet of the PCL-R indicated an increase in prosocial behavior, whereas in the chronically psychotic patients no relationship was found between any PCL-R facet and behavior change. Effect studies on treatment programs for forensic psychiatric inpatients have to contend with the problem of a low base rate of institutional aggression. Therefore, we advise that such studies focus not only on a decrease in negative behaviors but also on an increase in positive behaviors.  相似文献   
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Abstract

This paper asks why, despite the obvious difficulties entailed, the notion of ‘collective guilt’ continues to feature in discussions of the responsibilities of one group towards another. The aim is to clarify how it is that the partial success of repeated attempts to distinguish individual from collective guilt and to confine the latter to a pre-modern moment reveals something of our present. The key contributions to this discussion made by Hannah Arendt and Karl Jaspers in relation to Nazi Germany are examined for their ambivalences in this regard, as are some recent developments in international law and politics. The suspicion is that collective guilt is a notion that modern political reason cannot embrace and yet which it cannot entirely disavow: ‘collective guilt’ and the element of fate that it implies is central to our understanding of citizenship, nationhood and political commitment. The paper thus attempts an analysis of the durability of the concept of collective guilt; it is not an evaluation of its usefulness, but an exploration of its persistence.  相似文献   
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