Recovering from statelessness: Resettled Bhutanese-Nepali and Karen refugees reflect on the lack of legal nationality

The very notion of international human rights relies on state governments to serve as the legal “duty bearers” for protecting rights, yet governments are often responsible for creating the conditions that necessitate mass displacement. For some refugees, the lack of legal nationality creates an added dimension of vulnerability that exacerbates suffering. In order to illustrate the human rights challenges inherent to statelessness, this article focuses on the lived experiences of 30 formerly stateless refugees who have been resettled to the United States. Qualitative research interviews with 15 Bhutanese-Nepalis and 15 members of the Karen ethnic minority (from Burma and Thailand), all currently resettled in the United States, provide insights into the everyday realities of stateless individuals. In both cases, statelessness represented a human rights violation in itself as well as a contributing factor for further abuses related to recognition and membership, denied education, and serious impediments to employment and livelihoods.     

Caught in-between: social developments and young men in urban India

Abstract

The lives of young middle-class men in India are greatly different to their parents and older generations. As India economically liberalizes, there is a generational gap that has developed. Young men begin to start bridging this gap by living their lives through various negotiations and performances of appropriate masculinities in the contexts that surround them. Social developments in India mean that processes of consumption, urbanization and new practices of romantic and sexual expression have to be managed alongside older gendered expectations and responsibilities on young men. Through an ethnographic approach, this paper explores the social and cultural realities of young Indian men to understand how they are caught in-between and creatively manage their lives and relationships.     

The Gender in Stories: How War Stories and Police Narratives Shape Masculine Police Culture

This research examines storytelling and narrative development in police culture related to gendered aspects of policing. Interviews with 28 officers indicates that women are frequently viewed through a gendered lens and that police storytelling appears an important context for understanding police culture. The types of stories explored in this paper–flow of action, war stories, and gender narratives–provide a context for understanding the (re)production of masculinity in policing. By paying close attention to police narratives we can gain insight into the maintenance of masculine police culture. The findings also build on the growing foundation of narrative inquiry in criminology.     

Parental and Peer Factors Associated with Body Image Discrepancy among Fifth-Grade Boys and Girls

Many young adolescents are dissatisfied with their body due to a discrepancy between their ideal and actual body size, which can lead to weight cycling, eating disorders, depression, and obesity. The current study examined the associations of parental and peer factors with fifth-graders’ body image discrepancy, physical self-worth as a mediator between parental and peer factors and body image discrepancy, and how these associations vary by child’s sex. Body image discrepancy was defined as the difference between young adolescents’ self-perceived body size and the size they believe a person their age should be. Data for this study came from Healthy Passages, which surveyed 5,147 fifth graders (51 % females; 34 % African American, 35 % Latino, 24 % White, and 6 % other) and their primary caregivers from the United States. Path analyses were conducted separately for boys and girls. The findings for boys suggest father nurturance and getting along with peers are related negatively to body image discrepancy; however, for girls, fear of negative evaluation by peers is related positively to body image discrepancy. For both boys and girls, getting along with peers and fear of negative evaluation by peers are related directly to physical self-worth. In addition, mother nurturance is related positively to physical self-worth for girls, and father nurturance is related positively to physical self-worth for boys. In turn, physical self-worth, for both boys and girls, is related negatively to body image discrepancy. The findings highlight the potential of parental and peer factors to reduce fifth graders’ body image discrepancy.     

Frayed Connections,Fraught Projections: The Troubling Work of Shirin Neshat

Moore discusses the work of visual artist Shirin Neshat exhibited at the Serpentine Gallery, London, from July to September 2000, which comprised the photographic series Women of Allah and the video installation trilogy Turbulent, Rapture and Fervor . Her emphasis is on the way in which Neshat's work addresses the critical issues of positioning, representation and cross-cultural reception. The exhibition was marketed as referring to 'the social, cultural, and religious codes of Muslim societies in general, and Iranian society in particular'. Moore argues, however, that the images tend to project a departicularized cultural context that encourages a neo-orientalist interpretation. She first analyses Women of Allah in terms of symbolic projections of womanhood during the Islamic revolution in Iran and in light of post-revolutionary gendered realities. A critique is also mounted of Neshat'snostalgic self-investment in the revolutionary scene. In a discussion of the later video trilogy, Moore disentangles gendered and cross-cultural binaries in order to theorize the space between the dual screens. Her conclusion is that this intermediate space figures the ambivalence of a displaced cultural perspective. As such, it forces a spectatorial enactment of the frayed or troubled connections that the artist makes between two cultural locales.     

biting the hand that feeds: Australian cuisine and Aboriginal sovereignty in the Great Sandy Strait

Wilhelmina (Mina) Rawson (1851–1933) is lauded in both academic and popular circles as the author of the first uniquely Australian cookbooks, which she wrote between 1876 and 1895. Rawson was a prolific writer and stressed that she was the first white woman settler at Boonooroo in the colony of Queensland, where she was ‘beholden to the blacks’ to show her what to eat (Rawson, 1895, p. 54). Rawson’s cookbooks famously codified how to use Australian non-human animals, including wallaby, parrot and goanna, as meat, and her published memories of this time detailed the context in which she implemented and refined these recipes. Rawson organised and policed racialised frontier space as a white woman, claiming British sovereignty over Butchulla country in order to profit from and teach other settlers to profit from the coastal land and waterways. This paper draws on ecofeminist and postcolonial theory and works to explore how Rawson organised food production to exercise violent colonial claims to sovereignty as a white woman, explicitly advising other settlers to do the same.     

‘They come here to work’: an evaluation of the economic argument in favor of immigrant rights

Advocates commonly highlight the exploitation that hard-working undocumented immigrants commonly suffer at the hands of employers, the important contribution they make to the US economy, and the fiscal folly of border militarization and enhanced immigration enforcement policies. In this paper, I unpack these economic rationales for expanding immigrant rights, and examine the nuanced ways in which advocates deploy this frame. To do so, I rely on statements issued by publicly present immigrant rights groups in six places: California, Florida, Illinois, New York, Texas, and Washington, DC. I also draw on interviews with immigrant advocates in San Jose, CA and Houston, TX, press releases from two alternative national immigrant rights organizations, and an ethnographic photo-documentation of immigrant rights mobilizations in 2012–2014. Economic rationales, I emphasize, can be found in each of these contexts, but are not mutually exclusive to other justifications, including narratives about civil, human, and family rights for immigrants. However, I argue that an economic framing of immigrant rights nonetheless runs the risk reifying work over conventional understandings of criminality, often relies on a narrow definition of economic worth, and could have negative consequences for coalition building.     

Teachers’ Perceptions of Bullying: A Focus Group Approach

The current qualitative study used a focus group approach to examine teachers’ perceptions of student aggressors and victims. Participants in the current study included 35 teachers from public elementary, middle, and high schools. Teachers’ responses to five questions about risk factors for aggression and victimization, adaptive and maladaptive coping strategies, and advice for victimized youth were analyzed using thematic analysis. Teachers frequently identified family factors as a risk factor for becoming an aggressor. Appearance-based factors, shyness, and emotional reactivity were commonly mentioned as risk factors for victimization. Teachers believed that strong displays of emotions, physical retaliation, and ignoring the situation were ineffective means for victims to respond to peer aggression. Reporting the aggression to an adult, appropriately standing up for oneself, and seeking support from friends were viewed as more effective strategies for responding to peer victimization. Directions for future research and implications for intervention are discussed.     

The New Progressive Federalism: Common Benefits,State Constitutional Rights,and Democratic Political Action

In 1776, a group of political outsiders in Pennsylvania seized control of the convention and drafting process to create a robustly democratic and class-conscious state constitution. These commoners believed governments upheld and extended social and political privilege, serving primarily the interests of wealthy and powerful citizens. They tried to reverse these oligarchic tendencies, particularly through a “common benefits clause”: here the social contract prioritized the whole community and instituted a more horizontal form of equality among citizens. Ultimately, the short-lived Pennsylvania constitution of 1776 left a powerful legacy, largely forgotten but useful to remember. Today, in a broad “new progressive federalist” movement, democratic political action is rising up from city, state, and local governments to interrupt and counteract the oligarchic tendencies of the national government under the Trump administration. This paper shows how common benefit and equal privilege clauses, still on the books in many states, can inspire and inform this movement.     

Communications: Exchange on the Philippines

Abstract

In the December 1973 issue you printed an article by Ms. Luzviminda Francisco in which she attempted to sketch in the “nature of America's policy of aggression, the depth of popular mass resistance to the American forces and the duration of the struggle….” (p. 3) in order to move against “Filipino false consciousness” (p. 2) of the American connection in the history of the Philippines. It is a brief survey and rather well done, although one may quibble about the relationship of excesses (what a tame word compared to the record she presents!) of war and the nature of imperialism as well as implying that there was a “nation,” a “Philippine society,” or a “national struggle” (p. 3) before the late 19th century, at the earliest.