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91.
International human rights treaties and declarations lay out the interconnection of civil and political rights with economic, social, and cultural rights. However, it was not until 1993 at the 2nd UN Conference on Human Rights in Vienna that governments agreed that all of women’s rights are an integral part of human rights. Promoting women’s economic, social, and cultural rights is a critical human rights advocacy issue. Poverty leaves women more exposed to violence and less able to escape it, and severely restricts women’s ability to organize and fight for change. The article describes work by AI and other NGOs on violence against women and its connection with women's poverty and lack of education, healthcare, housing, and access to land in Africa. Besides the burgeoning of African women’s organizations calling for protection of all women’s human rights, a second hopeful development has been approval in July 2003 of an historic Protocol on the Rights of women in Africa.  相似文献   
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For some years now, the phenomenon known as The New Right has been developing in the United States, and although there is growing recognition of its destructiveness, there is little understanding of its real nature.At first examination The New Right seems to hold contradictory or incongruous beliefs and values, but placed within the context of fascism, authoritarianism, and ultimately masculism, the whole system of doctrine begins to make sense.While ostensibly supporting traditionalist principles of Christianity, American patriotism, and free enterprise economics, The New Right really encompasses groups of individuals unable to negotiate the uncertainties of lived existence and the fear of death and non-being. Drawn, therefore, to the consciousness of authoritarian rigidity, they seek to reinforce a flimsy structure of salvation by insisting upon absolute agreement with their perspective.The entire system of thought and behavior rests upon an alienation from nature lodged in patriarchal, masculist consciousness.Understanding this structure helps us to deal more effectively with The New Right and reinforces our will to oppose it.  相似文献   
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THE BOOK OF THE CITY OF LADIES by Christine de Pizan. Translated by Earl Jeffrey Richards. Persea Books, 1982.

COMIC WOMEN, TRAGIC MEN: A STUDY OF GENDER AND GENRE IN SHAKESPEARE by Linda Bamber. Stanford, CA: Stanford University Press, 1982. 211 pp. ($18.50)

THE UNDISCOVERED CONTINENT: EMILY DICKINSON AND THE SPACE OF THE MIND by Suzanne Juhasz. Bloomington: Indiana University Press, 1983.

REGINA by Leslie Epstein. Coward, McCann and Geoghegan, New York. 251 pp. ($13.95). Avon Books ($3.95).

MORE WORK FOR MOTHER: THE IRONIES OF HOUSEHOLD TECHNOLOGY FROM THE OPEN HEARTH TO THE MICROWAVE by Ruth Schwartz Cowan. Basic Books, New York, 1983. 219 pp.  相似文献   
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The Crown Jewels, published in Great Britain in 1998 and the United States in 1999, is Oleg Tsarev's second book drawn from KGB archives and written in cooperation with a Western author in this case, Nigel West.1 This important, complex book has much to offer historians, especially those inclined toward archeology, for Tsarev has skillfully choreographed his version of history to dance around the facts of some very well known intelligence and espionage cases. Consequently, he deposits another dense layer of evidence to sift, sort, and evaluate. But an assessment of Tsarev's volume also leads to three major points. Admittedly, two are glimpses of the blindingly obvious,'' restated here because these fundamentals become buried under media hype. First, that new historical evidence requires careful interpretation. Second, the secrets spies gather should be evaluated within the context of national and institutional policy formulation and implementation. Third, the notion of damage'' from Soviet espionage, has been exaggerated and misunderstood, and it is now time to investigate the impact of Soviet espionage upon national and international politics. And, most relevantly, Tsarev, a former lieutenant colonel in the Russian Foreign Intelligence Service, also serves as a consultant to the Service's press department.  相似文献   
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Anthropologists and historians have long been interested in the subject of inheritance. One area that has received considerable attention is the connections between property, production and the family. Researchers have noted the complexity of the systems used by donors and recipients whereby assets are transmitted, including matters of timing, life cycle stage and the formation of relationships. One of the most significant times is death. For the family, the death of a spouse often has severe implications for its production and reproduction, and the strategies of inheritance employed affect its subsequent history. Studies of post-mortem inheritance have primarily investigated agricultural communities. This article seeks to test their findings by exploring the links between occupation and inheritance, and between identity and inheritance with respect to the fishing families from two small late medieval Kentish towns. The exceptionally good testamentary materials for the fishermen of Lydd and Folkestone reveal the deployment of a number of post-mortem inheritance strategies. By indicating the importance of significant relations in the transference of material and symbolic capital at this critical time, the study provides a greater understanding of the role of inheritance in familial and communal replication.  相似文献   
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SUMMARY

Because of the problems that people encounter in their everyday relationships there is a need for a greater understanding of interpersonal communication in the modern world. This article is a study of interpersonal communication based on the dialogical approach to communication which departs from the premise that communication is man's mode of existence. Communication is the way in which people reach an understanding of each other and at the same time, realise their potential as human beings through self-expression. Because of the difficulties involved in studying people in interpersonal communication, the dialogue of drama is used as a paradigm for dialogue in the real world. The insights gained should be of value in reaching an understanding of the communication problems that people experience in the course of their everyday lives.  相似文献   
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