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A thirteen-year old girl attending a special school who had been suffering from genuine epilepsy for about one year was found dead completely clothed in the full bathtub in the bathroom of her parent's flat. The characteristic features of death by drowning but also signs of strangulation as well as a condition after shackling of the hands were found in the forensic post-mortem examination and autopsy. The putative strangulation instrument was a pair of tights which was floating in the bathwater. The hands were probably tied with the lace of a sneaker. In the further course of events, the inquiries and investigations initially commenced on the assumption of a capital crime gave reason to consider suicide. A reconstruction experiment under comparable external conditions indicates that this is possible. From a forensic-psychiatric point of view, an exacerbative mental crisis situation can be inferred as a final motive from the known personality configuration and the immediate circumstances. The tragic outcome in the final phase appears to have been determined by the additional complication of a provoked grand mal epilepsy attack. All in all, this hypothesis is the most plausible. However, subjective and objective observations do not rule out the possibility of homicide. 相似文献
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Cihangir Gündoğdu 《中东研究》2018,54(4):555-574
The present article situates the systemic efforts to annihilate stray dogs within the wider picture of Ottoman modernizing reforms in the nineteenth century. The period under investigation witnessed an increasing desire on the part of the modern Ottoman state to control and reform disenfranchised human and animal groups, which were believed to jeopardize public order, security and hygiene. These groups – beggars, orphans and the unemployed – were identified as actors irreconcilable with the modern image that the reforming bureaucracy and modernizing elites sought to project. In the face of increasing challenges from European powers, they were the epitome of underdevelopment and backwardness. Ottoman elites and official authorities therefore proposed and implemented institutional measures in the form of forced labor, reformatories or deportation to reform the conditions of these groups, segregate them from the greater public and discipline them. In the modern period, along with the proposals that called for the removal of dogs, modernizing intellectuals and professionals proposed alternative plans to render non-human animals beneficial to human needs and the modern state's expectations. 相似文献
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Sophie Boisseau du Rocher 《Asia Europe Journal》2006,4(2):229-249
During the immediate aftermath of the 1997 ASEAN crisis, instead of promoting a further “deepening” of the integration process, ASEAN has preferred enlarging its membership and has opened up to its Northeast Asian partners, Japan, China and South Korea. The mounting economic trade flows among those actors necessitates calls for the coherent creation of effective regional structures. China in particular, among the three mentioned countries, has come to the fore with its diplomatic strategies concerning the regional architecture. As results of these recent changes, the structure of power and the nature of the regional system are altering and ASEAN is going through a decisive transition. Taking into consideration the speed of the evolving framework with the enlargement of an East Asian Community, ASEAN would need a new political vision for the region, for the redefinition of its internal balance of power and for the elaboration of a clear approach toward external partners. Crucial problems affect the entire area such as deficit of democracy, wide development gaps among the East Asian countries, the widespread need for economic liberalisation and need for new human and regional security policies. The EU would play a fundamental role in addressing these problems and would be well inspired to avoid considering Southeast Asia as just a mere periphery of China. 相似文献
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Gertruida M. du Plooy 《Communicatio》2013,39(2):189-209
Abstract This article explores the integration of Africanism in curriculum content of Communication as a science on the level of higher education. Africanism is not treated as something to be added to curriculum content, but is regarded as an integral part of an institutional strategy of post-apartheid and post-merger transformation. This article is divided into two sections. The first focuses on strategic shifts that have to be considered when revisiting curricula content and the dilemma of linguistic pluralism. The second section deals with the operational processes that are necessary when revisiting curriculum content, by focusing specifically on the application of collaboration and assessment as mechanisms for planning and negotiating changes to curriculum content, plus the nature of key determinants of the interrelationships among academics, higher-education institutions and adult learners. The article concludes with critical questions which Communication curriculum designers and academics need to ask in their research and training endeavours to contribute to the national development goals and social reconstruction. 相似文献
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ABSTRACT This article deals with an investigation into the need for Afrikaans television programmes among Afrikaans viewers in the changing media environment in South Africa. Viewers' needs were researched by means of a case study among grade 10 learners in Pretoria. The uses and gratifications approach serves as the theoretical framework of the study and a number of variables affecting respondents' need with regard to Afrikaans television programmes are investigated. These variables are television driven (supply, content and structure of Afrikaans programmes), technology driven (new media technologies such as satellite television and the Internet) and viewer driven (socio-cultural, personal and demographic factors). The study finds a relation between these variables and the need for Afrikaans programmes among respondents. The supply, content and structure of Afrikaans programmes do not gratify respondents' needs. New media technologies broaden respondents' socio-cultural horizons, enabling them to watch, interpret, associate with, and enjoy English programmes comfortably. The changing socio-cultural and demographic environment is liberalising traditional Afrikaans views on television use and is exposing an increasing number of Afrikaans viewers to global television. Within this context the need for Afrikaans programmes is diminishing, placing a question mark over the future of Afrikaans as a television language. 相似文献
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Abstract This article brings defining aspects of ‘community media’ – as proposed by a group of media stakeholders – into dialogue with research findings from a study on small ‘independent media’. One significant difference between the two media sectors is that the former is usually understood as being driven by commune-style ownership and community control, and the latter by private ownership and profit-driven control. We argue that perceptions constructed by this difference potentially marginalise small independent media organisations. It may compromise their access to funding as well as obscure how, and how much, they contribute to their communities. We find that the six South African small independent newspapers in this research meet defining criteria for ‘community media’. Research findings on issues such as social responsibility, participatory democracy, media diversity and the generation of skills and wealth demonstrate how the principles and practices of the two media sectors overlap. So we propose ‘independent community media’ as a more inclusive and appropriate concept and term for small community-oriented publications, irrespective of their ownership profiles or relationship to profit. Independence is also examined – particularly how the newspapers balance editorial independence with outside control: this reveals inequitable practices currently threatening some newspapers’ survival and success. 相似文献
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Birol Gündoğdu 《中东研究》2015,51(2):238-253
Most early Ottoman and European sources take it for granted that the Ottoman Empire was either indifferent to or unaware of the Russian intrigues going on in the Morea and therefore did not take any measures against Russia prior to the insurrection of 1770. Recent writings on this uprising do not really add anything to the discussion, simply accepting the Ottoman ignorance suggested by early Ottoman and European scholars. In the light of newly discovered archival sources this article submits that blaming the entire bureaucracy for a total ignorance of Russian intrigues or denying any possibility that the Russians might appear in the Mediterranean Sea is simply without foundation. Our archival documents contradict any allegation claiming that all Ottoman statesmen who were in charge of the empire at the time were ignorant. Instead, these sources indicate that some of the Ottoman statesmen took necessary precautionary measures (both in the Morea and many other regions under Ottoman domination) long before the coming of the Russians, which can be seen as proof of their awareness. 相似文献
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As a contribution to the burgeoning literature on transitionaljustice and the South African Truth and Reconciliation Commission(TRC), Ambiguities of Witnessing is an idiosyncratic production.The uninitiated reader should not be put off by the deconstructionisttheoretical indulgences of the opening chapters, as perseveranceis rewarded with perceptive interpretations of such key issuesas the TRC's discourse of forgiveness and its unresolved problematicof reparations. Mark 相似文献