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This article uses three perspectives to explain the radical economic and state sector reforms undertaken in New Zealand starting in 1984. We interpret the reforms using a rational‐comprehensive perspective, a garbage can perspective and a modified garbage can perspective identified in the work of John Kingdon. With New Zealand as an illustrative case, we explore the conditions under which radical reform is possible, the factors governing the adoption of reforms, and the impact on the reform process of a country's historical and cultural traditions. Our analysis emphasizes the import of a package of ready‐made solutions, strong advocates (particularly a well‐placed policy entrepreneur) who attach the solutions to a problem, and the existence of a ‘window of opportunity’ for adoption of the reforms. We conclude with a discussion of the implications of adopting reforms that run counter to a nation's long‐established traditions.  相似文献   
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There is increasing concern over the behaviour and accountability of international personnel, including CIVPOL contingents, deployed in peace-keeping and peace-building missions throughout the world. From the point of view of local populations the ??internationals?? are typically perceived to be ??above the law??. This is directly related to the fact that under status of forces or mission agreements (SOFAs or SOMAs) they are exempt from local host state jurisdiction. There are also significant practical problems in gathering and presenting evidence for disciplinary or criminal proceedings in their home states. This paper will analyse these problems in detail, based on a study of some recent European Union and international missions and suggest how a more co-operative home and host state approach to monitoring, investigation and adjudication of alleged misconduct might achieve more effective accountability and thus contribute to the overall success of CIVPOL missions.  相似文献   
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The China Code     
Doctoroff  Tom 《Society》2011,48(2):123-130
China is evolving—it is becoming modern and international—but its trajectory will never intersect with the West’s. Fortunes have waxed and waned over thousands of years, but Chinese civilization has remained apart. Enduring fundamentals—morality rooted in stability, anti-individualism and a micro-analytic, balance-obsessed worldview—both fuel contemporary growth and preclude China’s ascendance as a superpower capable of projecting values abroad. A unifying “Confucian Conflict” between trenchant ambition and diffused anxiety also explains the actions and attitudes of ordinary Chinese people. This “street level” article articulates an “insecure or safe” continuum of twelve quintessentially behavioral characteristics that are observed in all realms of contemporary life including diplomacy, business, consumer behavior and social structure. They are: Ritualistic Observation, Robotic Depersonalization, Hierarchical Regimentation, Anxious Self-protection, Trust Facilitation, Pragmatic Elasticity, Incremental Progression, Released Repression, Confidence Projection, Epic Ambition, Scaled Mobilization and Joyful Celebration.  相似文献   
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