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31.
Erratum     
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Inadequate, inaccurate English translations of works by feminist scholars can slow the advancement of international research in women's studies. We must begin to subject translations to the same critical attention we have focused on those sexist authoring and publishing practices that have defined women's interests as tangential to scholarly research.Simone de Beauvoir's The Second Sex, one of the most widely known, classic essays on women's experience and a cornerstone of contemporary feminist theory, is available in only one English translation from the French. In that 1952 translation by a professor of zoology, Howard M. Parshley, over 10 per cent of the material in the original French edition has been deleted, including fully one-half of a chapter and the names of seventy-eight women in history. These unindicated deletions seriously undermine the integrity of Beauvoir's analysis of such important topics as the American and European nineteenth-century suffrage movements, and the development of socialist feminism in France.Compounding the confusion created by the deletions, are mistranslations of key philosophical terms. The phrase, ‘for-itself’, for example, which identifies a distinctive concept from Sartrean existentialism, has been rendered into English as its technical opposite, ‘in-itself’. These mistranslations obscure the philosophical context of Beauvoir's work and give the mistaken impression to the English reader that Beauvoir is a sloppy writer, and thinker.  相似文献   
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In this article, the authors draw on literatures outside sexual offending and make suggestions for working more positively and constructively with these offenders. Although the management of risk is a necessary feature of treatment, it needs to occur in conjunction with a strength-based approach. An exclusive focus on risk can lead to overly confrontational therapeutic encounters, a lack of rapport between offenders and clinicians, and fragmented and mechanistic treatment delivery. The authors suggest that the goals of sexual offender treatment should be the attainment of good lives, which is achieved by enhancing hope, increasing self-esteem, developing approach goals, and working collaboratively with the offenders. Examples are provided of how these targets may be met. When this is done within a therapeutic context where the treatment providers display empathy and warmth and are rewarding and directive, the authors suggest that treatment effects will be maximized.  相似文献   
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The Family Courts Information Pilot took a modest step towards open justice in Children Act cases by publishing 161 judgments of the County Courts and Family Proceedings Courts. Combining socio‐legal and philosophical analysis on lines inspired by the work of Habermas, this article examines the epistemology of expert testimony implicit in the judgments. What emerges is a form of reasoning based on ‘inference to the best explanation’: judges seek to show that the best explanation for experts saying what they do is that they have good reasons for their opinions. While this approach is not blindly deferential, it has serious limitations in cases where the only experts are local authority social workers and the guardian, and an awareness of these limitations is one reason for the courts' willingness to allow other experts to be instructed. The article also criticizes the analysis of the courts’ use of experts by the recent Family Justice Review.  相似文献   
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This article is a response to the two previous articles in this issue (Polaschek, 2012, and McNeill, 2012), which make up the hot topic debate on offender rehabilitation.  相似文献   
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The aim of the study was to investigate the process of desistance from sexual crime by comparing two groups of child molesters: One group was deemed to be desisting, while men in the other group were deemed as being still potentially active offenders. Men in the desisting group reported being optimistic for the future, reported an enhanced sense of personal agency and a more internalized locus of control, and identified treatment as being a turning point in their lives. In comparison, men in the active group were found to be more pessimistic and were more likely to blame external events, or situations, for their problems. One of the most striking findings of the research was that the desisting group had found a place within a social group or network, unlike the still potentially active offenders who all described a life of social isolation and alienation.  相似文献   
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