MEDIA,IDENTITY, AND STRUGGLE IN TWENTY-FIRST-CENTURY CHINA

The experience of international migration is generally found to turn migrants into culturally hybrid communities. Yet, migrant communities often hold on to their religious moorings even as they relocate. From the 1970s onwards, the emerging leadership of Hindu settlers in Denmark consciously tried to transfer with them what they saw to be key aspects of Hinduism as they migrated to Denmark. In 1985, Hindus organized a major conference to position the Vishwa Hindu Parishad (World Hindu Council) as the umbrella organization for Hinduism in Denmark. Later on they established a Temple of Indians called Bharatiya Mandir to provide a place of worship for local Hindus. The philosophy behind the temple conformed to the nondenominational Hindu nationalist vision of Hindus as a unified community. This article, which contrasts the aim of Hindu nationalism with the on-the-ground realities of Hindu mobilization in Denmark, reveals that two major factions spearheaded Hindu nationalist endeavors in Denmark from the 1980s until 2006. The two factions successfully launched several projects, and even collaborated in their execution, but the initiatives were beset with rivalries that hampered the communal unity they had set out to achieve. The authors analyze this factional rivalry as an expression of Indian political culture, arguing that tensions among Hindu activists in Denmark is an instance of the political factionalism prevalent in the Indian subcontinent. The unintended emergence of such factionalism represents the successful transfer of a core element of Indian political culture to a new locale through Hindu nationalist politics. The authors base their argument on field observations since the 1980s, recent interviews with key religious players, and more than two hundred pages of written materials that offer a rare entry point to the study of Hindu nationalism ex situ.     

Framing Post-conflict Societies: international pathologisation of Cambodia and the post-Yugoslav states

This article examines the pathologisation of post-conflict societies through a comparison of the framing of the Cambodian and post-Yugoslav states. The notion of failed states fixes culpability for war on the societies in question, rendering the domestic populations dysfunctional while casting international rescue interventions as functional. The article suggests that the discourse of pathologisation can be understood primarily not as a means of explaining state crisis so much as legitimising an indefinite international presence and deferring self-government.     

Analysis of mitochondrial DNA from the teeth of a cadaver maintained in formaldehyde

This was a case that brought great commotion to a university in the interior of Brazil since it was suspected that one of the human bodies used for teaching anatomy was a relative of one of the students. Analysis of fragments of hypervariable region 2 of mitochondrial DNA (mtDNA) was performed using a miniprimer set (MPS), indicating that there had been a mistake in evaluation by the student, reinforcing the need to base the process of human identification in technical parameters.     

Mothers of children removed under a care order: outcomes and experiences

ABSTRACT

Focusing on accounts by women who have children taken into care, this paper reports on a socio-legal case study in England, investigating the life experiences of nine mothers, whose children have been made subject to care orders under the Children Act 1989. In particular it considers the women’s experiences of their relationships with their own mothers and places this within the context of the mothers’ own experiences of having their children taken into care. Drawing on free association narrative interviews, the study focuses on the mothers’ accounts of long-term harm that began in their childhoods, especially their experiences of their mothers’ own difficulties and of their experiences of harm. It highlights the impact of relationship difficulties between mother and child, and questions how the legal concepts of harm and reasonable parental care are defined and deployed. In conclusion, it demonstrates a need for the legal framework to address children’s experiences of harm in a more intergenerational and intersubjective way. It highlights a new approach, suggesting consideration of harm, reasonable parental care and welfare to involve an increased concentration on the welfare of mothers and the relationship between mother and child, akin to an intersubjective and intergenerational approach to harm.