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991.
In contemporary Russia and Ukraine, Pentecostalism carries with it commitments to civic engagement and democracy, strong bonds
of social capital, and the embracing of an entrepreneurial spirit. In this article, the authors analyze the origins of Pentecostalism
in Russia, Soviet methods of repression, and Pentecostal survival strategies. Continuing, the authors examine the political
efficacy of Pentecostals, their civic commitments, their embracing of the free market, and the strength and nature of social
capital among them. While the authors conclude that it is too soon to conclude that Pentecostalism will bring about democracy,
civil society, and free markets in Russia and Ukraine, they argue that Pentecostalism is proving itself a popular choice in
the contemporary religious marketplace and that choice is not without significant civic, economic, and political consequences. 相似文献
992.
993.
Sheila Jasanoff 《Society》2009,46(3):232-234
Aging research may significantly lengthen human life spans in the foreseeable future. This paper argues that we do not need to wait until this happens to prepare for the dislocations that may result. Increased longevity over the past century has already raised urgent, unresolved issues of equity, social cohesion, and human dignity. These developments, and our past experiences in dealing with them, provide a basis for revisiting the basic questions raised by all attempts to extend human life: what does life mean, and why is it worth extending? 相似文献
994.
Daniel Callahan 《Society》2009,46(3):214-220
The idea of radically extending average human life expectancy is an ancient one, but for most of human history exceedingly
utopian. There is now, however, a revival of that idea, with some scientists and others arguing that it is possible and desirable.
But the main problem with most of the life extension enthusiasm is that it is based almost entirely on the desire of some
individuals to make it happen. The social consequences of success of such a venture are, however, either ignored altogether
or dismissed on the grounds that any problems can be dealt with. In the end, none of our present human and social problems
would be helped by radically longer lives and no obvious social benefits have been advanced to support it.
相似文献
Daniel CallahanEmail: |
995.
Dominique Schnapper 《Society》2009,46(2):175-179
Modern democracies increasingly confuse civic or political equality with a radical relativism that calls into question legitimate
principles of hierarchy and the very idea of reasonable value judgments. This confusion reflects a “corruption,” in Montesquieu’s
sense, of democracy rooted in a refusal to recognize distinctions that are integral to both human nature and social life.
A moderate form of cultural relativism is a genuine intellectual achievement that helps combat ethnocentrism and allows one
to better appreciate the full range of human experience. But criteria of meaning and truth are by no means entirely dependent
upon cultural context. Our contemporary awareness of the “relativity” of cultures and historical experiences must be complemented
by a robust appreciation of the universality of Reason and citizenship.
Dominique Schnapper has been a member of the Constitutional Council of France since 2001. She is also Professor at the école des Hautes études en Sciences Sociales (EHESS) in Paris. She has been named a Chevalier of the Legion of Honour and Officer of the Order des Arts et des Lettres. This essay is translated from the 30th anniversary issue of the French journal, Commentaire, n. 121/Spring 2008, pp. 126–130, by Paul Seaton and Daniel J. Mahoney. 相似文献
Dominique SchnapperEmail: |
Dominique Schnapper has been a member of the Constitutional Council of France since 2001. She is also Professor at the école des Hautes études en Sciences Sociales (EHESS) in Paris. She has been named a Chevalier of the Legion of Honour and Officer of the Order des Arts et des Lettres. This essay is translated from the 30th anniversary issue of the French journal, Commentaire, n. 121/Spring 2008, pp. 126–130, by Paul Seaton and Daniel J. Mahoney. 相似文献
996.
Wilfred M. McClay 《Society》2009,46(1):21-28
The reception of David Riesman’s classic sociological work The Lonely Crowd exemplifies both the possibilities and perils of the work of public intellectuals. The book was almost universally misread
as a paean to inner-direction, and a lament upon the decline of the independent American spirit. But it was something rather
more different, and more complex, than either of these things. 相似文献
997.
998.
体育游戏对于促进学生智力的发展,促进学生身体的生长发育,培养运动兴趣具有重要意义,对于提高中学体育与健康课的教学质量,顺利完成教学任务,具有积极的作用,体育游戏是进行中学体育与健康课教学的手段之一,是体育与健康课教育的重要方法。根据游戏的特点和价值,结合中学教材内容,正确科学选择游戏并合理组织实施,既能充分调动学生的情趣,又能很好地辅助教学任务的完成。 相似文献
999.
张艳娥 《四川行政学院学报》2009,(6):66-69
“三农”问题的实质是农民权益问题,作为村民自治组织的村民委员会应成为维护乡村社会权益的组织依托;当前在我国乡村治理的实践中,乡村自治性组织的维权性功能存在着缺位、错位和异化的现象,这是由诸多原因造成的;在社会主义新农村建设中应着力构建以保障农民权益为根本的乡村治理新机制,推进乡村自治组织的社会性复归;通过政治环境的发展、制度机制的重构、文化观念的培育,挖掘和塑造村民自治性组织作为村民群众维权性组织的组织资源和实践能力。 相似文献
1000.
近20年来,"civil soci ety"问题巴经成为一个世界性的研究课题.抗震救灾、北京奥运等重大事件引发了我国理论界对市民社会问题的深入讨论."市民社会"、"公民社会"和"民间社会"都是对同-英文civilsoclety的不同译法.把这一源于西方历史经验的概念应用于具有截然不同历史轨迹和社会特征的中国社会中当作一种解读社会变迁的工具时,很可能存在问题.厘清"civil society"的概念演变,剔除对马克思"市民社会"理论的误读,正确认识"公民社会"的成长将成为21世纪中国特色社会主义进一步发展的重要立足点. 相似文献