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Brenna Bhandar 《Law and Critique》2011,22(3):227-249
In this article the author traces the limits of the philosophy and politics of recognition as manifest in colonial settler
contexts. Forms of property ownership and ways of being, sutured by the racial body, are contained by a restricted economy
of owning, knowing and being. Bringing the concept of plasticity to bear on the relationship between the body, property and
the colonial, the author illuminates the ways in which practices of ownership that exceed the restricted economy of recognition
exhibit a temporal and spatial plasticity in the context of the Palestinian struggles over land in the West Bank. 相似文献
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The article examines contemporary controversies over the rights of Muslim women to wear various forms of the veil, in both France and the United Kingdom and argues that despite their apparent differences as political ideologies, both multiculturalism and secularism are deployed as techniques to govern difference. It traces a common philosophical lineage of these two ideologies, and their shared genealogical relationship to the subject of Enlightenment and post-Enlightenment thought. Drawing on Marx and Hegel, it argues that at the core of secularism and multiculturalism there lies the germ of a subject and law formed through a concept of culture that was to a great degree indivisible from religion. While secularism ostensibly decouples culture from religion to produce a common political culture, and multiculturalism purports to accommodate a diverse range of cultural and religious practices, both fail to accommodate difference that stretches the bounds of a citizen-subject defined according to Anglo-European norms of culture, which implicitly includes Christianity. 相似文献
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Law and Critique - In this article the author examines Fitzpatrick’s foundational critique of liberal legality and racism, a theme which remained central to his decades-long excavation of... 相似文献
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