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21.
In this study, we examined the role of dispositional optimism in mediating distress among students who experienced traumatic
events, including child physical abuse, emotional abuse, and sexual abuse. Participants included 199 undergraduate and graduate
students (aged 18–63 years) from a private university in Oregon. In this study, dispositional optimism partially mediated
distress among individuals who had experienced child physical abuse and child emotional abuse; participants with higher levels
of optimism had lower levels of distress. In addition, dispositional optimism fully mediated distress among individuals who
had experienced traumatic events such as rape, assault, and fire; participants with higher levels of optimism had lower levels
of distress. Contrary to prediction, the experience of child sexual abuse was not associated with distress. Clinical implications
of these results are addressed. 相似文献
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Alexander Pope Alison K. Cohen Catherine d.P. Duarte 《Journal of Public Affairs (14723891)》2019,19(1)
This paper explores the connections between education for youth civic engagement and theories and strategies from public health (specifically, epidemiology). We illustrate this with four applications of epidemiologic theory to youth civic engagement: social determinants and fundamental causes, vulnerable populations and cumulative disadvantage, positive spillover, and herd immunity and critical mass. Formalizing concepts of current civics, in schools and the public, as a civic epidemic, we present a case for individual‐ and group‐level interventions based around targeted, school‐based, effective civic education initiatives. Grounded in epidemiological theory, such approaches call attention to the simultaneous need to improve broad civics education and ensure that particular populations receive necessary attentions. 相似文献
24.
Alison Twells 《Women's history review》2013,22(3):301-318
Abstract Hannah Kilham (1774-1832), a Sheffield Quaker, was involved in philanthropic, educational and missionary work with women in Britain, Ireland and West Africa in the early nineteenth century. In this article the author focuses upon Hannah Kilham's. engagement in the religious and domestic education of African girls and women in the 1820s and 1830s. Through representations of African women as in need of her ‘civilising influence’, Kilham was able to construct a powerful role for herself, and for other white middle-class British women, in the colonial/missionary enterprise. The article explores the significance of notions of gender, domesticity and the Protestant family to the construction of ideas about Africa's ‘difference’ and, through this, British national identity. 相似文献
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Chinese development assistance, raw material exploitation, investment and trade increases in their region are causing Pacific Islanders to ask: ‘Why are the Chinese interested in Pacific Island states?’ and ‘Why has there been an upsurge of the Chinese influence in the Pacific?’. This article seeks to add to the debate on that issue by examining the nature and the evolving purpose of Chinese engagement with the small island states of the Pacific. Only a small proportion of China's outbound investment goes to the Pacific Islands, but it has a considerable effect on the region's economically dependent states. Pacific Island nations have a pressing need for overseas investment and are highly dependent on development assistance. They are, therefore, particularly vulnerable to external players. 相似文献
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Ann Firth 《澳大利亚政治与历史杂志》2004,50(4):491-508
The architects of Australian post-war reconstruction had learned from the experience of the Depression that subordinating the social order to economic objectives could have disastrous results. In Australia as elsewhere, interwar political and civic institutions were not sufficiently robust to protect society from the instability of a system based on the economically rational choices of individual entrepreneurs. High unemployment, which had characterised the interwar years and reached catastrophic levels in the Depression, convinced the architects of post-war reconstruction that new political institutions were necessary. The civil and political institutions they attempted to create were expressed in a particular anthropology constituted around their own identity as experts and the identities of the entrepreneur, the breadwinner and his wife. 相似文献
30.
Both the general theory of crime andcriminal culture theories offer manyexpectations and assumptions regarding thecauses of crime and the characteristics ofoffenders. The former asserts that crimeis associated with low self-control. Thelatter, that cultural norms developthat are criminogenic. This paperchallenged three assumptions of thosetheories by examining 481 fraudoffenders. Results demonstrated: (1)individuals higher in the occupationalhierarchy are more likely to commit fraud, (2) offenders are more likely to operatealone and (3) when accomplices areinvolved, they are less likely to beinternal to the institution. The firstfinding contradicts the general theory ofcrime, whilst the second and thirdcontradicts criminal culture theories. Ourfindings suggest that a unitary theory maynot be able to account for such offences. The implications of this study may helpinfluence policing and policy regarding theway in which fraud is approached andunderstood. 相似文献