China's Shanzhai Culture: ‘Grabism’ and the politics of hybridity

This article focuses on the broad spread of shanzhai culture in 2008, exploring the central question: what is it that brings such disparate phenomena together under one label? Shanzhai things have typically emerged from new spaces for participation in production beyond the control of formerly monopolistic authorities. But things are not necessarily shanzhai by birth, for it is also an identity affixed to things by consumers. The shanzhai identity's inherent ambiguity—almost the same but not quite—brings with it a dimension of disruption of authority (cf. Bhabha), but its political standpoints are elusive. Using insights from hybridity theory, this article characterizes shanzhai as a contemporary successor to what Lu Xun termed Grabism: the active reappropriation of economic and cultural authority for diverse local purposes, which have themselves been shaped and redefined by those same authorities.     

Anti-terrorism and Human Rights Protection: Africa in Perspective

The relation between Anti-terrorism and human rights Protection is rather complicated. Based on the practices in Africa, this article analyses the conflicts and contradictions between the two. While countering terrorism, governments have to take the duty of human rights protection as well. Rights are of key importance in preventing and countering terrorism. Integrating human rights construction into antiterrorism mechanism is rather helpful in eliminating various moods of dissatisfaction which are easy to breed terrorism.     

The Anti-Axial Age

Karl Jaspers famously characterized the period from the beginning of the eighth to the end of the third century before Christ as an “Axial Age” in which intellectual freedom and creativity blossomed as never before. This article argues that it was followed, five hundred years later, by an “Anti-Axial Age”, which devised a novel formula for intellectual and political repression. Its essence was the state’s capture of the millenial narrative, which had first been developed as religious doctrine within Zoroastrianism and Christianity. Involving the two great classical empires of Western Eurasia, Persia and Rome, and then empowering the expansion of Islam, the Anti-Axial Age left an ideological legacy that continues to haunt the contemporary world.