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121.
Jeff Rojek John A. Shjarback John Andrew Hansen Geoffrey P. Alpert 《Police Practice and Research》2019,20(6):552-566
ABSTRACTFederal funding streams, the International Association of Chiefs of Police, and policing executives and scholars alike have advocated for more researcher-practitioner partnerships in American law enforcement. While a few studies have explored the growth and prevalence of research partnerships in policing, less attention has been placed on the organizational correlates of such collaborative relationships. Using a nationally representative sample of US law enforcement agencies, the current study investigated participation in what we term ‘rigorous partnerships’ – more formal, long-term relationships between researchers and practitioners with increased opportunity for interactive knowledge exchange. Policy implications and directions for future research are discussed, with a specific focus on the barriers and impediments that both parties face for successful collaborative efforts and research translation. 相似文献
122.
Stephen M. Shellman 《安全研究》2013,22(4):563-599
Competing hypotheses on the relationship between government and dissident behavior emerge from both formal and empirical models. Yet, the current literature lacks a comprehensive theoretical account of such contradictory effects. This study develops a theory to account for a large number of competing hypotheses within a single framework. The theory explains various government and dissident tactical choices over the course of an internal political struggle by focusing on leaders, their motivations, and the link between their motivations and actions. The theory gives rise to a process model of sequential government-dissident interactions that is used to test several implied hypotheses. Empirical sequential time-series models of government and dissident behavior find support for most of the theory's implied hypotheses in Israel (1979–2002) and Afghanistan (1990–99). 相似文献
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Andrew Chubb 《当代中国》2015,24(92):260-279
This article focuses on the broad spread of shanzhai culture in 2008, exploring the central question: what is it that brings such disparate phenomena together under one label? Shanzhai things have typically emerged from new spaces for participation in production beyond the control of formerly monopolistic authorities. But things are not necessarily shanzhai by birth, for it is also an identity affixed to things by consumers. The shanzhai identity's inherent ambiguity—almost the same but not quite—brings with it a dimension of disruption of authority (cf. Bhabha), but its political standpoints are elusive. Using insights from hybridity theory, this article characterizes shanzhai as a contemporary successor to what Lu Xun termed Grabism: the active reappropriation of economic and cultural authority for diverse local purposes, which have themselves been shaped and redefined by those same authorities. 相似文献
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Paul Andrew GWAZA 《人权》2015,(2):167-177
The relation between Anti-terrorism and human rights Protection is rather complicated. Based on the practices in Africa, this article analyses the conflicts and contradictions between the two. While countering terrorism, governments have to take the duty of human rights protection as well. Rights are of key importance in preventing and countering terrorism. Integrating human rights construction into antiterrorism mechanism is rather helpful in eliminating various moods of dissatisfaction which are easy to breed terrorism. 相似文献
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Stephen Balch 《Society》2017,54(4):346-351
Karl Jaspers famously characterized the period from the beginning of the eighth to the end of the third century before Christ as an “Axial Age” in which intellectual freedom and creativity blossomed as never before. This article argues that it was followed, five hundred years later, by an “Anti-Axial Age”, which devised a novel formula for intellectual and political repression. Its essence was the state’s capture of the millenial narrative, which had first been developed as religious doctrine within Zoroastrianism and Christianity. Involving the two great classical empires of Western Eurasia, Persia and Rome, and then empowering the expansion of Islam, the Anti-Axial Age left an ideological legacy that continues to haunt the contemporary world. 相似文献
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