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141.
The purpose of the article is to show through the analysis of some recent publications, art exhibitions, trials and other types of discourse, who is considered to be “an enemy” in Russia today and how law enforcement and the judiciary respond to so called “threats,” emanating from the constructed enemies. The analysis reveals some dangerous tendencies in the formation of a common identity for people living in Russia. For instance, search for a “national idea,” “traditional roots,” “patriotism,” and “distinctive nature,” aimed at the formation of this common identity and strengthening the state, is implemented in a way, which leads to the exclusion of ‚others’ and thus undermines the possibility to lay the foundation for the multicultural state based on peace, harmony and tolerance. Russia must become a common house for all ethnic, religious and linguistic minorities living in it, and no one representing them should be in a position of the less favored and less protected. National identity in a multinational state can be only a plural identity, providing for the possibility of living in several communities simultaneously.  相似文献   
142.
The wording of major human rights texts—constitutions and international treaties—is very similar in those provisions, which guarantee everyone the right to family, privacy, protection against discrimination and arbitrary detention, and the right to access the court. However, judges of lower national courts, constitutional judges and judges of the European Court of Human Rights often read the same or seemingly the same texts differently. This difference in interpretation gives rise not only to disputes about the hierarchy of interpretative authorities, but to more general disputes about limits of judicial construction and validity of legal arguments. How it may happen, that the national courts, which apply constitutional provisions or provisions of national legislative acts, which are seemingly in compliance with the international human rights standards, come to different results with the international judges? Do they employ different interpretative techniques, share different values or develop different legal concepts? Do international judges ‘write’ rather than ‘read’ the text of the Convention? Who is, in Plato’s terms, a name-giver and who has a power to define the ‘correctness’ of names? The answers to these questions from the rhetorical and semiotic perspectives are exemplified by the texts of the judicial decisions on the rights of persons with mental disabilities.  相似文献   
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This paper examines the representation of the case of the Zong within the British campaign to abolish the slave trade. It traces the ways in which the case produced an iconic narrative for the movement by paying particular attention to Granville Sharp's original accounting of the event, and then to the ways in which the latter was transformed in key abolition propaganda documents. It is argued that the legal implications of the trial fell away as the Zong was appropriated, and mythologised, in its adaptation to the abolitionists' agenda.  相似文献   
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In my paper I will analyze decisions of the Russian Constitutional Court and courts of general jurisdiction, in which they interpret ordinary and seemingly unambiguous words and phrases. In a number of cases this interpretation is made in a manner, which is suspect from a linguistic point of view. The analysis shows that there is no consistency in the application by Russian courts of the “plain language” rule and that literal interpretation may be used selectively as a means of legitimizing the decisions made on non-linguistic grounds. Though literal interpretation can be often incompatible with the concept of justice and therefore judges should also take into account other criteria, there are examples of court decisions, in which literal interpretation would have been more appropriate from the perspective of justice, separation of powers and human rights. The article shows how use and misuse of language by judges is employed as a tool in judicial decision-making.  相似文献   
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Computer‐mediated communication is a phenomenon of post‐industrial society. As a consequence of the interactivity and persistent textual nature of this form of communication, new spaces of sociality are constructed which can be analysed and interpreted with the epistemologies and methodologies utilised in understanding more conventional places. This approach reveals that electronic spaces are constructions firmly tied to the cultural and social experiences of ‘real‐world’ existences. Electronic identities, then, are built from this wide base of experience and ‘real‐world’ identity rather than, as is sometimes claimed, begun afresh. These connections to understood material culture and the prevalence of the typed word in electronic spaces permits a digital archaeology, inspired by material culture studies, which is both revealing of the users of these spaces as well as the wider social constructions of post‐industrial society.  相似文献   
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The citizenship jurisprudence of the European Court of Justice has raised hopes for a more social Europe and triggered fierce debates about ‘social tourism’. The article analyses how this case law is applied by EU member state administrations and argues that they are actively containing the Court’s influence. As a result, rather than reconciling the logics of ‘opening’ and ‘closure’, they are heading towards an uneasy coexistence between free movement and exclusive welfare states. The argument here is illustrated with empirical evidence from Austria and Germany. Although both countries have taken different approaches to EU migrants’ residency and social rights, they produce similar effects in practice: increasingly, EU migrants are being tolerated as residents with precarious status without access to minimum subsistence benefits. Ironically, attempts to restrict residency rights have resulted in a temporary extension of EU migrants’ access to welfare in some instances.  相似文献   
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