The Changing Shape of Intellectual Cooperation: From the League of Nations to UNESCO

This article elaborates on some of the key ideas that gave rise to and animated the International Commission on Intellectual Cooperation, a body which was among the last permanent organisations of the League of Nations. Although the Commission's efforts to cement intellectual relations among nations often went unappreciated, its proponents considered intellectual cooperation to be the very heart and soul of the League's Covenant. From the outset, the Commission sought to harmonise the world's various intellectual and cultural currents while maintaining respect for diversity. During its life, the Commission also became increasingly aware of the issue of its own cultural particularity and the vital need to incorporate perspectives and traditions other than those in which its origins lay. It was in grappling with these issues, and not just in pursuing its broader mandate, that the Commission can be said to be the forerunner of UNESCO.     

‘THE QUALITY AND NOT ONLY THE QUANTITY OF AUSTRALIA'S PEOPLE’

This article is an examination of Ruby Rich (1888–1988), an Australian feminist, concert pianist, Zionist, pacifist and eugenicist. Although much lauded by her peers, Rich has gone largely unexamined by historians, particularly in contrast to the recent research on her feminist contemporaries Mary Montgomerie Bennett and Bessie Rischbieth. I draw attention to Rich's remarkable life and varied experiences, and use her example to explore the relationship between feminism and eugenics in twentieth-century Australia. From the early 1920s, Rich became a prominent figure within several Australian feminist organisations and in 1926 was appointed the founding president of the Racial Hygiene Association of NSW, an organisation which espoused eugenics. Although it is often assumed that eugenics is innately anti-feminist, Rich remained an active champion of both feminism and racial hygiene for over 50 years. Her example therefore provides an opportunity to trace the unlikely sympathies between these two movements, and highlights the extent to which eugenics found acceptance among progressive members of the Australian community.     

‘Dégage RCD!’ The rise of internal dissent in Ben Ali’s Constitutional Democratic Rally and the Tunisian uprisings

This article examines the historical evolution of Tunisia’s Constitutional Democratic Rally (RCD) from its beginnings in 1987, when President Zine el-Abidine Ben Ali took power, until his ousting in 2011 when the party was outlawed. I argue that the RCD evolved from a political force with wide popular support during a short democratic era (1987–89) into a repressive interest group in the 1990s, when the regime cracked down on political dissidents and popular freedoms whilst rewarding party members with lucrative benefits. In the 2000s the RCD adopted a quasi-mafiosi structure that profited the Ben Ali family, which increasingly monopolized economic and political power. Tunisia’s transformation into a near dynasty marginalized many RCD members and its wider networks, a central dynamic to understand Ben Ali’s ousting in 2011.     

‘Land of jar and screen and fan’

’Japan and Britain: An Aesthetic Dialogue 1850–1930, an exhibition put on by Lund Humphries, London, in association with the Barbican Art Gallery and the Setagaya Art Museum, 17 October 1991 to 12 January 1992.     

The Role of Body Image in Women's Mental Health

This article was inspired by the Body Image Summit on 21 June 2000 in London at which a panel, headed by Tessa Jowell, Minister for Women, led a discussion among representatives of the media and British fashion industry. The aims of the Summit were to consider the effects of advertising images on teenage girls and women and to develop a consensus from within these industries to incorporate a social and ethical awareness in their promotional activities. A negative reaction to this forum was the main result. In this article I offer both a sociological and psychoanalytically based discussion of the problem of body image for women. I also consider how society and women themselves could begin to counteract the pernicious effects of being sold unrealistically thin, ideal images of womanhood continually perpetrated by consumerism.     

Access to information: An asset for democracy or ammunition for political conflict,or both?

More than twenty‐five years after its adoption, the Access to Information Act has become increasingly a cause for concern among public servants, experts, scientists and the media. This article reviews the evolution of the access‐to‐information regime since the 1980s, the issues that have arisen, the political significance of information in democracy, and the enduring tension between its democratic purpose and strategic value. The article also examines the issues of centralization, control and secrecy within the state apparatus despite continuing calls for transparency. Under Conservative governments since 2006, there has been increased control and conflict over disclosure of information, which have spread to a larger part of the state apparatus. Among those involved in conflicts over information with the Prime Minister's Office are members and officers of Parliament and parliamentary committees.     

Equality, pluralism, universality: current concerns in normative theory

This article reviews recent debates in normative theory. It argues that work on equality has bifurcated in a disturbing way, with much of the work on economic equality focusing on the principles that should regulate the distribution of goods between individuals, and much of the work on social equality dealing with patterns of oppression that affect the relationship between marginal and dominant groups. The first literature has been relatively indifferent to the group nature of contemporary inequality, while the second mirrors this failing by its lack of interest in the distribution of economic resources. The implications of cultural pluralism have also contributed to debates about the status of normative theory and the basis for making universal normative claims.