Subscribing to a Burkean view of representation, legislators have long tended to resist constant public scrutiny. In recent years, however, they have overcome this reluctance in a large number of countries and voted to allow the televising of their proceedings. But why they did so remains a mystery. Some media theorists argue that television exposure is a 'great democratizer'. It demystifies public authority figures and obliges them to become more accountable for their actions. The experience of the British House of Lords and the United States Senate suggests instead that television was invited in by rational political actors as a means of achieving their goals in a time of change. In this view, television is best seen not as a force in its own right, but as a medium of communication that can be strategically deployed by goal-oriented political élites responding to different political circumstances and institutional incentive structures. 相似文献
Der vorliegende Aufsatz entwickelt eine makrosoziologische Strategie zur Erklärung eliminatiorischer ethnischer Säuberungen. In einem ersten Schritt wird gezeigt, dass Ansätze, die den Staat oder eine schwache Zivilgesellschaft als zentralen Erklärungsfaktor heranziehen, der historischen Vielfalt und Komplexität der zu erklärenden Ereignisse nicht gerecht werden. Vielmehr ist eine präzise Analyse politischer Akteure und Akteurskonstellationen erforderlich. In einem zweiten Schritt wird in der Form einer Typologie das theoretische Möglichkeitsfeld politischer Konstellationen ethnischer Gruppen abgesteckt, wobei Multikulturalismus und Genozid die Extrempole der Typologie markieren. Im dritten und umfangreichsten Teil des Aufsatzes wird schließlich in Form einer fünfstufigen weltgeschichtlichen Periodisierung eine historisch-vergleichende Strategie zur Erklärung ethnischer Säuberungsprozesse skizziert. Dabei wird deutlich, wie die Faktoren Sprache, Religion und Territorialität (Provinz) bei der politischen Formierung konkreter ethnischer Akteurskonstellationen so zusammenwirken, dass das gesamte zuvor entwickelte typisierende Möglichkeitsfeld historisch abgedeckt wird. 相似文献
Indigenous and linguistic minorities are in an inferior economic and social position. The ethnic concentration of inequality
is increasingly being recognized in the literature. In this review, studies from six Latin American countries that estimate
the costs to an individual of being an economic minority are reviewed. The studies decompose the overall earnings gap into
two components. One is the portion attributable to differences in the endowments of income-generating characteristics (“explained”
differences) and the other is attributable to differences in the returns that majority and minority workers receive for the
same endowment of income-generating characteristics (“unexplained”). This latter component is often taken as reflecting the
“upper bound” of wage discrimination. In two studies for Bolivia, one using a 1966 survey and the other a 1989 survey, decomposition
of the differential between indigenous and nonindigenous earnings leads to the conclusion that most of the overall differential
is due to productivity. In Guatemala, Mexico and Peru, only one-half of the earnings differential can be attributed to differences
in productivity-enhancing characteristics. In Paraguay, decomposition of the overall earnings differential between monolingual
Spanish speakers and Guaraní speakers shows that most of the differential is explained by human capital differences. In Brazil,
however, there is a significant cost to “being non-white.”
Harry Anthony Patrinos is a Senior Education Economist at the World Bank. He leads the Economics of Education Thematic Group
and manages EdInvest (www.worldbank.org/edinvest), the Education Investment Information Facility. He is co-author ofDecentralization of Education: Demand-Side Financing (1997). His latest co-edited book isPolicy Analysis of Child Labor: A Comparative Study (St. Martin's Press, 1999).Indigenous People and Poverty in Latin America: An Empirical Analysis (edited with George Psacharopoulos), was one of the first studies of the socioeconomic situation of indigenous peoples in
Latin America. 相似文献
In the past three different paradigms or, more loosely, frames of reference, have been used by students of politics to interpret various dimensions of mass political participation. Each of these, which are referred to as the political socialization, the group interests and beliefs, and the political party/organization paradigms, has received empirical support for its scheme of interpretation; yet recent political events also suggest that these frames of reference may be inadequate, and may need to be complemented, if not replaced, by other schemes. The present paper outlines one such scheme, drawing upon recent writings on social networks and social influences on political participation. It relies on the metaphor of a political arena, and proposes two simple propositions to account both for conventional and unconventional participation in this arena.An earlier version of this paper was delivered at the Annual Meetings of the Society for the Study of Social Problems, New York, NY, August 1976. 相似文献
In the years following World War One the pastoral populations of northern Arabia were subjected to political pressures and economic hardships arising from the creation of French and British spheres of influence in the territories that would become the states of Jordan, Syria and Iraq, and by the aggressive expansion of the domains of the ruler of Najd, ‘Abd al-‘Aziz ibn ‘Abd al-Rahman Al Saud. Year by year the nascent states in the region asserted more control over the vast stretches of desert and steppe that had heretofore been the domains of powerful bedouin tribes and confederations. New borders often cut across tribal territories creating complications and conflict in such matters as sovereignty, citizenship, migration, raiding and political refuge. The establishment of new customs regimes and economic policies meant that age-old patterns of trade between the settled and nomadic populations were altered, curtailed or criminalized as ‘smuggling’.
This article examines two sets of policies that Iraqi and Saudi forces employed to express political domination in the desert and steppes of Kuwait and beyond in the guise of controlling trade: the Saudi blockade of overland trade with Kuwait; and Iraq's aggressive ‘anti-smuggling’ measures that often victimized innocent bedouin. In both cases, members of bedouin tribes were harassed, attacked, pillaged and forced to alter their normal patterns of trade and migration. The eventual rise and dominance of state power resulted in the historic defeat of bedouin control in the deserts and steppes and a gradual loss of their traditional economic options. This article provides detailed evidence showing how part of this large transformation in bedouin society took place. 相似文献