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81.
Arthur A. Berger 《Society》2010,47(1):6-10
This paper argues that it is impossible to know why we laugh. There are a number of theories that attempt to explain why we
laugh but they all have limitations. It is possible, however, to know what makes us laugh and 45 techniques that inform humor
are listed and used to analyze a number of humorous texts. These techniques can also be used to study the humor of different
nations to determine which they favor and which they neglect, thus offering insights into national character. 相似文献
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Robert Arthur Baird 《冲突和恐怖主义研究》2013,36(5):415-428
The United States is at significant risk of a future pyro-terrorist attack—when terrorists unleash the latent energy in the nation's forests to achieve the effect of a weapon of mass destruction—the threat, must be defined America's vulnerabilities understood, and action taken to mitigate this danger to the United States. 相似文献
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Arthur Dyevre 《European Journal of Law and Economics》2017,44(3):453-481
Tensions and occasional overt defiance of international courts suggest that compliance with international regimes is not a self-evident choice for domestic judges. I develop a formal theory of domestic judicial defiance in which domestic and supranational judges vie for jurisprudential authority in a non-hierarchical setting. The model emphasises the role of domestic non-compliance costs and power asymmetries in determining the conduct of domestic and international judges. I argue that the EU represents a special case of a particularly effective international regime. Weak domestic courts have little to gain from an escalated conflict with the European court of Justice. But even domestic judicial superpowers like the German Federal Constitutional Court have strong incentives to seek mutual accommodation with European judges. The analysis also yields new insights into concepts, such as “judicial dialogue” and “constitutional pluralism” that have featured prominently in the legal literature, and suggests new hypotheses for empirical research. 相似文献
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Peter Arthur 《Canadian journal of African studies》2013,47(3):427-430
This article discusses several problematic aspects of the call for reparations to Africa for the slave trade. The call for reparations is based on questionable interpretations of international law, and questionable interpretations of history. There are debates regarding both the numbers of slaves, and the characteristics of slavery, in the Americas, the Arab world, and Africa itself, which influence consideration of whether reparations are justified. There are also debates regarding both the contribution of the trans-Atlantic slave trade to Western development, and how the trade under-developed Africa. Thus, the call for reparations is heavily based on a counterfactual approach. Nevertheless, serious discussion of whether the West owes reparations to Africa for the slave trade might deflect the future consequences of political resentment of the West in Africa. 相似文献