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871.
Peter Rijpkema 《Law and Philosophy》2013,32(6):793-816
In this paper it is argued that different understandings of the requirements of the Rule of Law can to a large extent be explained by the position taken with regard to two interrelated distinctions. On the one hand, the Rule of Law can be regarded as either a principle of law or as a principle of governance. On the other hand, the requirements of the Rule of Law can be regarded as defining either a minimum standard which something has to meet in order to be law or as an aspirational standard identifying what it means to be good law. In combination these two distinctions define a range of perspectives on the nature of the Rule of Law that are complementary rather than mutually exclusive. 相似文献
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AbstractA number of studies have investigated when parties change their policy positions. However, this growing body of research has had limited interaction with the literature on issue competition. To bring these two perspectives together, this article investigates how and when parties adjust their respective policy positions on immigration, the environment and the welfare state. In the article it is argued that especially large parties in electoral terms adjust their policy positions on specific issues in response to changes in the party system saliency of these issues. When the other parties increase their focus on a given issue, large parties adjust their position in the direction preferred by a majority of the voters. In the article this argument is investigated empirically, based on CMP data from 18 West European countries from 1980 to 2014. The findings largely support the argument and show a strong potential for further integration of the two dominant perspectives on party competition. 相似文献
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Policy Sciences - This paper examines the institutional dynamics of policymaking in a crisis. Crises have been termed a “perceptual category,” events that at least seem to be... 相似文献
878.
Peter K. Hatemi Charles Crabtree Kevin B. Smith 《American journal of political science》2019,63(4):788-806
Moral Foundations Theory (MFT) is employed as a causal explanation of ideology that posits political attitudes are products of moral intuitions. Prior theoretical models, however, suggest the opposite causal path, that is, that moral judgments are driven by political beliefs. In both instances, however, extant research has assumed rather than explicitly tested for causality. So do moral intuitions drive political beliefs or do political beliefs drive moral intuitions? We empirically address this question using data from two panel studies and one nationally representative study, and find consistent evidence supporting the hypothesis that ideology predicts moral intuitions. The findings have significant implications for MFT as a theory of ideology, and also about the consequences of political beliefs for shaping how individuals rationalize what is right and what is wrong. 相似文献
879.
Peter Bergman Jeffrey T. Denning Dayanand Manoli 《Journal of policy analysis and management》2019,38(3):706-731
There is increasing evidence that tax benefits for college do not affect college enrollment. This may be because prospective students do not know about tax benefits for college or because the design of tax benefits is not conducive to affecting educational outcomes. We focus on changing awareness of tax benefits by providing information to students or prospective students. We sent e‐mails and letters to students that described tax benefits for college, and we tracked college outcomes. For all three of our samples—rising high school seniors, already enrolled students, and students who had previously applied to college but were not currently enrolled—information about tax benefits for college did not affect enrollment or reenrollment. We test whether effects vary according to information frames and found that no treatment arms changed student outcomes. We conclude that awareness is not the primary reason that tax benefits for college do not affect enrollment. 相似文献
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This study aims to shed new light on the petroglyphs found at the site of Aspeberget 12 at the World Heritage site of Tanum, Sweden, from a semiotic perspective. We demonstrate the semiotics of power inherent in the arrangement of the petroglyphs. We start by describing the site in an archaeological way, in order to give an overview of the empirical material used in this case study. Against the backdrop of the overview, we introduce our analytical tools with reference to cartosemiotics, cultural semiotics and, Charles Sanders Peirce’s theory of signs. We suggest, in a tentative conclusion, that Aspeberget 12, as a type of “map”, displays a clear “Ego-culture” and a possible journey. We also suggest that the visual narratives at Aspeberget 12 represent the authority of the Ego-culture and its development. Details of the figurative images such as ships, axes and spears might have been displayed as markers of the high technological standard of the Ego-culture, and thus of power. 相似文献