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Because they are airborne artefacts, drones embody threats to people and property, even in normal operation, but especially when malfunctions occur in equipment or in the data communications on which they are heavily dependent. Some natural controls exist over inappropriate drone behaviour. General liability laws provide remedies for harm that arises from drones, and act as a deterrent against irresponsible behaviour. Specific air safety laws do, or may, apply to drones. Co-regulatory mechanisms provide protections, as may industry and organisational self-regulation. However, a review of current and emergent regulatory arrangements identifies a considerable range of gaps and uncertainties that need to be addressed, particularly in relation to small drones, including micro-drones. 相似文献
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从近期有关于中国知名戒网瘾专家杨永信用强行禁闭、电休克等非人道的手段进行治疗网瘾患者的事件为引,从家庭保障的角度出发,重点探讨家庭在青少年网络成瘾的问题中应该承担的责任。 相似文献
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Shelly A. Steadman Ph.D. Steven R. Hoofer Ph.D. Sarah C. Geering M.S. Stephanie King Ph.D. Marc A. Bennett J.D. 《Journal of forensic sciences》2015,60(3):777-782
This study was driven by court order to examine methods to remove, extract, and STR‐type potential DNA entrapped between latent fingerprint lifting tape and matte acetate that was collected from a 1977 crime scene. Results indicate that recovery of appreciable quantities of DNA is more challenging once adhesive is attached to matte acetate cards and even more difficult when fixed following black powder enhancement. STR amplification of extracts from entrapped fingermarks collected following the dusting/lifting procedure did not produce robust profiles, and extraneous peaks not expressed by print donors were detected for some samples. A hearing was set to argue whether there was DNA remaining to be tested, and if so, whether that DNA could be exculpatory in this postconviction matter. The studies herein provided the basis for the court's decision to not require the testing. 相似文献
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Some philosophers argue that the state and its citizens stand in a morally privileged position vis-à-vis one another, but not towards other states or citizens. However, many of those people, particularly philosophical liberals, also hold that morally insignificant differences, such as place of birth, sex or ethnicity, should not affect rights, liberties and life prospects. On the face of it, these two sets of ideas appear incompatible and point to a conflict in some liberal thought. Liberal philosophers, like John Rawls, have attempted to reconcile these conflicting ideas. His attempt has attracted a great deal of criticism, especially from those liberals attracted to a more cosmopolitan point of view. In this article, we use Aristotelian virtue ethics as the basis upon which to reconcile liberalism and patriotism. We argue that the state should be understood as an agent that stands in a special relationship to its citizens (of philia ). The state's virtue depends, in part, on it giving those citizens preferential treatment with regard to justice compared to citizens of other countries. Similarly, if citizens are to be just in their relations with their own state, they must behave in special ways towards that state as compared to other states. Certain forms of justice only arise in relationships of particular kinds. 相似文献