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This article looks at the rise of APEC as a vehicle for the promotion of free trade in the Asia-Pacific. It argues that, although the Japanese government was more interested in trade cooperation than free trade, it played a key role, along with the Australian government, in the establishment of APEC, while the main challenge to APEC came from the Malaysian Prime Minister, Mahathir Mohamed. During the 1990s, however, Mahathir's proposal for an East Asian Economic Bloc which excluded the USA, Australia, New Zealand and all other 'non-Asian' nation-states, was incorporated into APEC and took the name of the East Asian Economic Caucus. The accommodation of Mahathir's proposal to the APEC process, and his inability to get Japanese support for his pan-Asian initiative, symbolised the limits on any and all regional challenges to US hegemony in the Asia-Pacific. The article also emphasises that, with the coming of the East Asian crisis, the prospects of a successful regional challenge to US hegemony have become even more remote. In particular, the growing influence of the IMF in the region since the crisis has made APEC irrelevant, while the inability of regional elites to deal with the crisis in a unified fashion has thrown into sharp relief the serious obstacles which exist to any pan-Asian effort to challenge neoliberalism. At the same time, although the East Asian crisis has precipitated a reassertion of US hegemony and a consolidation of neoliberalism, the present juncture may also herald the start of a crisis of neoliberalism, with regional and international implications.  相似文献   
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Drawing upon a narrative criminological theoretical framework, this article explores how probationers use the ADHD diagnosis in self-narratives. Eleven in-depth interviews with probationers diagnosed with ADHD were carried out, while the interviewees were under the supervision of the Danish Probation Service. The analysis of the empirical material shows that the ADHD diagnosis provides a context for their life that helps make sense of and explain their past. Although their self-narratives are in a sense personal stories, they relate ADHD as a neurobiological disorder to their criminal past, using the available cultural narratives (Loseke, D. R. (2007). The study of identity as cultural, institutional, organizational, and personal narratives: Theoretical and empirical integrations. The Sociological Quarterly, 48, 661–688). Three types of co-existing self-narratives were identified: (1) ‘ADHD as my biological destiny’, (2) ‘It should have been discovered earlier in my life’ and (3) ‘I would not have been without ADHD’. As the probationers articulated all three narratives, the particular role of ADHD in the individual self-narratives was ambiguous. The probationers stated that they would not have missed the wild experiences of ‘living on the edge’, while at the same time describing ADHD as a determining factor for their life paths as criminals. Accordingly the probationers tended to explain not the individual offences, but their lives as criminals. Following this, the final section discusses whether their use of ADHD leads to crime-reducing ‘narratives of desistance’ or whether they instead represent crime-increasing ‘neutralization narratives’ (Maruna, S. (2001). Making good: How ex-convicts reform and reclaim their lives. Washington, DC: American Psychological Association; Maruna, S., & Copes, H. (2005). What have we learned from five decades of neutralization research? Crime and Justice, 32, 221–320).  相似文献   
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In order to explore how the extent of commercialization changes over time, longitudinal surveys were conducted by telephoning several sets of awardees in the Small Business Innovation Research (SBIR) program. A model was formulated that predicts how the distribution of SBIR projects among five commercialisation levels changes from one year to the next. It was found that the distribution in any given year is dependent on the distribution in the previous year only. Projections show that as many as 30% of SBIR projects may eventually achieve commercialization.  相似文献   
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The limitations of the examination of indented writing impressions using electrostatic detection are often paper related. Paper types such as glossy paper, paper of high basis weight, and lithography or gravure-printed papers often give rise to problems resulting in a decrease in sensitivity or a lack of detection altogether. In this paper, a novel technique for the examination of indented writing is presented, which is in a sense complimentary to the technique of electrostatic detection as it is especially suitable for glossy-coated and printed paper types and can in some instances also deal with paper types of higher basis weight. Indented writing grooves will normally contain more particles than the surrounding nonindented areas due to damage of the surface layer resulting in a build-up of filler powder. The method presented uses black gelatine lifter slabs to lift the paper dust image off the surface of the paper. This image can quite easily be photographed using near-to-coaxial lighting. The gelatine lifting method outperforms oblique lighting for the detection of indented writing and is almost as sensitive as electrostatic detection if compared on the types of paper where both perform well. The main advantage of this new technique is, however, that it is especially suitable for those types of paper where electrostatic detection fails and is therefore a welcome addition to the range of methods available to a forensic document examiner for the examination of indented writing.  相似文献   
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Abstract. This paper takes the dichotomy between “exclusive” and “inclusive” positivism and applies it by analogy to natural‐law theories. With John Finnis, and with Beyleved and Brownsword, we have examples of “exclusive natural‐law theory,” on which approach the law is valid only if its content satisfies a normative monological moral theory. The discourse theories of Alexy and Habermas are seen instead as “inclusive natural‐law theories,” in which the positive law is a constitutive moment in that it identifies moral rules and specifies their meaning. The article argues that inclusive theories of natural law are better suited to expressing an authentic “republican” attitude. *
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Pilgrims     
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