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91.
This article explores the way in which Madhva (1238–1317), the founder of the Dvaita Vedānta system of Hindu thought, reformulates the traditional exegetic practice of nirukta or “word derivation” to validate his pluralistic, hierarchical, and Vaiṣṇava reading of the Ṛgvedic hymns. Madhva’s Ṛgbhāṣya (RB) is conspicuous for its heavy reliance on and unique deployment of this exegetical tactic to validate several key features of his distinctive theology. These features include his belief in Viṣṇu’s unique possession of all perfect attributes (guṇaparipūrṇatva) and His related conveyability by all Vedic words (sarvaśabdavācyatva). Such an understanding of Vedic language invokes the basic nirukta presupposition that words are eternally affiliated with the meanings they convey. But it is also based onMadhva’s access to a lexicon entitled Vyāsa’s Nirukti with which his critics and perhaps even his commentators seem to be unfamiliar.While the precise status of this text is the subject of ongoing debate, Madhva’s possession of special insight into the sacred canon is established in part by his unique claim to be an avatāra of the wind god Vāyu and a direct disciple of Viṣṇu Himself in the form of Vyāsa1. Thus, Madhva’s use of nirukta invokes his personal charisma to challenge not only conventional understandings of the hymns but traditional exegetic norms. Madhva’s provision of an alternative tradition of nirukta provoked sectarian debate throughout the Vijayanagara period over the extent to which one could innovate in established practices of reading the Veda. Articulating the Veda’s precise authority was a key feature of Brahmin debates during this period and reflects both the empire’s concern with promoting a shared religious ideology and the competition among rival Brahman sects for imperial patronage that this concern elicited. By looking at how two of Madhva’s most important commentators (the 14th-century Jayatīrtha and the 17th-century Rāghavendra) sought to defend his niruktis, this article will explore how notions of normative nirukta were articulated in response to Madhva’s deviations. At the same time, however, examining Madhva’s commentators’ defense of his niruktis also demonstrates the extent to which Madhva actually adhered to selected exegetic norms. This reveals that discomfort with Madhva’s particular methods for deriving words stemmed, in part, from a more general ambivalence towards this exegetical tactic whose inherent open-endedness threatened to undermine the fixity of the canon’s very substance: its language. Vyāsa’s Nirukti is one of several ”unknown sources” cited in Madhva’s commentaries whose exact status continues to be debated. Some scholars (e.g. Rao, Sharma, Siauve) maintain that these texts are part of a now lost Pāṅcarātra tradition that Madhva is attempting to preserve. This may be true for many of these citations. However, in addition to claiming to be both an avatāra of Vāyu and Viṣṇu-as-Vyāsa’s student, Madhva states in several places (e.g., VTN 42, RB 162) that the canon has suffered loss during transmission and that only Viṣṇu can reveal it in its entirety. Thus, it is possible that Madhva intends texts like Vyāsa’s Nirukti to be viewed as part of an ongoing and corrective revelation, a notion that is compatible with many Vaiṣṇava traditions (Halbfass, 1991: 4).  相似文献   
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93.
Earlier studies haw shown that professional orientations are related to individual compliance with laws and regulations. However, no quantitative studies have focused on compliance at the organizational level and the professional orientations of the chief executive officer. Studies on dues and law breaking at the individual level have focused on professional orientations, but within an organization there are other aspects of professionalism that will be of import in determining the organization's compliance with the law. We posit that professionalism is a more complex notion for individuals located in an organizational setting. Utilizing data collected from 410 Australian nursing homes, which are characterized by a flat management structure, the data show that of three aspects of professionalism—orientation, values, and autonomy—it is professional autonomy that directly affects organizational compliance. However, the data do suggest that the relationship between professional orientations and organizational compliance are mediated by the complexity of the organization. Organizational culture is also shown to be an important factor in explaining compliance with the law.  相似文献   
94.
As retailers in the North increasingly adopt codes of practice containing social and/or environmental provisions in global supply chains, there is a need for rigorous assessment of their social impact. Moving beyond the rhetoric, it is important to establish the actual impact of such codes on poorer workers, their families, and other local stakeholders. This paper sets out the key methodological and conceptual issues arising in such an assessment as identified by a three-year study on the South African wine industry. It reviews the different motivations and approaches employed by code bodies, donors, academics, and practitioners, and highlights the lack of workers' voices in the debate on corporate responsibility as well as some of the early research findings. Finally, it explains how the inherent power inequalities in global supply chains make it more difficult to adopt a truly empowering approach to assessing the impact of codes of practice.  相似文献   
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96.
正China has become an economic superpower,but that success is not contingent on Chinese businessmen,government officials,and other elites on having assimilated into a Western style of communication.There are still vast differences in the ways in which Chinese interact with Western people,and with the world at large.Significantly,the primary function of Chinese communication strategy  相似文献   
97.
In the context of welfare delivery, hybrid organizations mix public and ‘new’ market, social, and professional types of mechanisms and rationales. This article contributes to our understanding of accountability within hybrid organizations by highlighting how accountability obligations can become hybrid, simultaneously formal and informal. Instead of seeing accountability as hybrid only in the sense of the coexistence of types of organizational mechanisms and structures (i.e., the prevalence of both state and market types), we examine accountability arrangements governing a hybrid model—primary care commissioning in England—and interrogate the relationships between accountability actors and their accountability forums. We conceptualize ‘hybrid accountability obligations’ as a state whereby the nature of obligation underpinning accountability relationships is both formal-informal and vertical-horizontal concurrently. The article concludes by highlighting the consequences of this kind of hybridity, namely how it extended discretion from welfare delivery to the domain of welfare governance.  相似文献   
98.
The purpose of this paper is to examine the impact of stricter eligibility enforcement on the flow of applications of the Old Age Assistance (OAA) Program in New Jersey.

Most of the previous research in the welfare area has focused entirely on explaining measures of the stock demand for public assistance. Higher claim denial rates may affect the stock demand by deterring those potential recipients with less legitimate claims. However, there is also a strictly mechanical relationship such that a claim period t or in state i reduces, pari passu, the stock demand in period t or in state i below the level that would have prevailed in the absence of the denial. Thus, if the objective is to isolate a deterence effect, it seems more appropriate to examine the impact of previous recent denial rates on the flow of new applications for public assistance. A time series of monthly applications for OAA in New Jersey are related to lagged values of the denial rate of such applications, cyclical activity, seasonal factors and trend. The results suggest that stricter enforcement of eligibility rules does deter future claims.  相似文献   
99.
W?adys?aw Czapliński (ed): The Polish Parliament at the Summit of Its Development (16th17th Centuries): Anthologies (Polish Historical Library, no. 6, Marian Biskup ed.). (Zaklad Narodowy imienia Ossolińskich, Wroc?aw, 1985; pp. 214; ISBN 83 04 01861 6; pb, z? 200).

Ulrich Lange: Landtag und Ausschuß. Zum Problem der Handlungsfähigkeit landständischer Versammlungen im Zeitalter der Entstehung des frühmodernen Staates. Die weifischen Territorien als Beispiel (1500–1629). (Hildesheim: Lax, 1986). 278 pp. (Veröffentlichungen der Historischen Kommission für Niedersachsen und Bremen XXIV: Untersuchungen zur Ständegeschichte Niedersachscns. Bd. 6. DM.68).

Gerhard A. Ritter (Transl. Kim Traynor): Social Welfare in Germany and Britain: Origins and Development, (Berg Publishers, Leamington Spa and New York, ISBN 0–907582–49–4 xi, 300pp. £30; 1986).  相似文献   
100.
Victims of injustice and aggression may have strong feelings about the perpetrator(s) that may impede their efforts to cope with the victimizing experience. We examined to what extent adolescents’ interpersonal responses to victimization in terms of revenge and forgiveness depend on offense type. Of 455 Dutch students from various educational levels, 379 participants reported being victimized by incidents of injustice, aggression, or violence. These incidents were categorized according to type and related to respondents’ self-reported revenge, avoidance, and benevolence toward the perpetrator. Victims of criminal offenses (physical and sexual violence, theft, and threat) reported less forgiving motivations than victims of noncriminal transgressions (bullying, ostracism, and other forms of indirect aggression). Sexual violence primarily elicited avoidance, rather than revenge. Gender differences in responses to victimization depended on offense type, too. Hence, to enhance our knowledge about revenge and forgiveness after victimization, future studies may need to take offense characteristics into account.  相似文献   
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