‘The Message Is in the Book’: What Virago's Sale in 1995 Means for Feminist Publishing

This article examines the UK publisher Virago, the world's largest women's imprint and the best known of the second-wave feminist publishing houses that sprang up during the 1970s and 1980s. Feminist publishing remains a peculiarly unacknowledged and underexamined aspect of feminist history, but one that had real influence and effect. This article gives a historical account of Virago, noting its intention to enact feminist politicking through the act of publishing books. The author looks at the effect Virago had on the industry more widely, on literary culture and on attitudes to women. The author also examines changing formulations of feminism and how these were reflected—or not—through Virago's published output. The author then moves on to her central proposition: that Virago's sale in 1995, rather than marking the death of feminist publishing (as was stated in media comment at the time), was in fact the point at which it was saved. Virago's move into Little, Brown, coinciding with the rise of an increasingly commodified consumer culture, the conglomeration of the book industry and more pluralized expressions of feminism, allowed it to continue to work as a publisher of women's writing while none of its contemporaries survived. The author looks in detail at the changes post-1995 within the book industry, within feminism and in wider culture, as well as at Virago. The author asks whether Virago still has value as a ‘feminist’ imprint and how it has sought to remain vital and relevant.     

The Moderating Role of Spirituality in the Association between Stress and Substance Use among Adolescents: Differences by Gender

Adolescents are exposed to various stressors that may increase the risk for substance use. Due to the detrimental, and potentially long-lasting, effects related to substance use, it is necessary to explore more optimal coping strategies. This study explored the association between substance use and stress among male and female high school students in relation to spirituality as a moderator. To examine these relationships, the study used cross-sectional data collected from 27,874 high school students (Male?=?50.7%, Female?=?49.3%) across 58 high schools in Maryland that included an ethnically diverse sample (49% Caucasian, 30% African American) with an average age of 16 years old. Bivariate results showed differences in substance use, stress, and spirituality between male and female students. Higher rates of substance use were generally found among male students compared to female students; rates tended to be higher among female students for stress and spirituality compared to their male counterparts. Multilevel analyses indicated a positive association between stress and substance use among male and female students after adjusting for demographic and school-level factors. Both male and female students who reported turning to spiritual beliefs when experiencing problems were less likely to use substances. However, the interaction between stress and spirituality was significant for males only. These findings suggest that stress may increase the propensity for substance use and that spirituality might be a viable coping mechanism useful for helping high school students adapt to stressful circumstances and situations.     

Feminist Studies of Globalisation: Beyond Gender,Beyond Economism?

This article offers a distinctive mapping of the feminist literature on globalisation. Part I sets the “new wave” of debate in the context of long-standing feminist theorising and organisation around global power and politics, drawing attention to a growing focus on economic processes. Part II explores the marginalisation of feminist arguments within globalisation studies, pointing to the dominance of an economistic model of globalisation as a key factor. It also identifies a parallel feminist tendency to neglect non-feminist efforts to develop non-economistic analyses of globalisation. Part III seeks to pinpoint the originality of the contribution of feminism. Although the most obvious starting point for such an evaluation is an emphasis upon gender, the feminist contribution is not reducible to this. Feminists have integrated gender analyses into accounts of multiple, intersecting relations of global power. They also offer distinctive analyses of the relation between the local and the global and the character of agency and resistance. The article indicates that the feminist response to economism still remains incomplete. Nonetheless, it demonstrates that feminist insights pose a significant challenge to non-feminist accounts of globalisation and to those organising within and against global power relations.