Federalism Dreaming? Re‐imagining the Governance of Australian Landscapes

We propose a re‐imagining of Australian federalism in response to the White Paper on Reform of the Australian Federation. We acknowledge the unique nature and existing strengths and challenges confronting the Australian federation. In so doing we argue the value of listening to the history of the land in connection with its people and bringing landscape lessons into federation calculations moving forward. The distinctiveness of our federalism dreaming is distinguished from traditional calls for regionalism or regionalization.     

EMOTIONAL DISTRESS IN CHILDREN OF HIGH-CONFLICT DIVORCE

This study examines factors that contribute to the emotional distress of children whose parents experience an acrimonious divorce with conflict over custody and visitation issues. Information was gathered systematically from guardian ad litem reports on 105 children in order to explore the child's emotional distress in response to individual-, parental-, marital-, and custody–related factors. Findings emphasize the impact of the level of marital conflict in predicting increases in the child's emotional distress. The child who witnesses domestic violence and experiences child malmatment suffers a powerful cumulative impact from these factors. which results in a steep increase in emotional distress symptoms. A cluster of relevantfactors taken jointly, including the level of marital conflict, violence against a partner or against the child, the parent's mental health, the child's medical condition, and the nature of visitation changes, all contribute signifcantly to the child's emotional distress.     

Community development: Freire and Grameen in the Barrowfield Project,Glasgow, Scotland

This article is an attempt to examine one of the better-known failures in UK community development – the Barrowfield Project in Glasgow (1986–1996) – and to compare and contrast it with other attempts at community development, especially some associated with the work of Mohammad Yunus and the Grameen Bank, and the legacy of Paulo Freire. We conclude that both Freire and Yunus make assumptions about the pre-existence of community which limit the potential impact of their ideas in an area such as Barrowfield, where anomie and apathy were rife. We further find that just as actions intended to be liberating may reinforce the dominant hegemony, the converse may on occasion also be true. In recent years the Barrowfield Project has risen from the ashes of its previous demise, and so the present work needs to be seen in that context.