Framing Capital Punishment in Japan: Avoidance,Ambivalence, and Atonement

This article examines how two of Japan’s largest newspapers frame death penalty issues. Through a content analysis of 7,153 Asahi and Nikkei articles in the 66-month period from January 1, 2007 to June 30, 2012, 11 death penalty frames are identified: inevitability, atonement by dying, atonement by living, victims’ rights and emotions, human rights, miscarriage of justice, calls for discussion, life without parole, deterrence, public support, and retribution. In addition to frames, we examined who the main voices are in each article on capital punishment. We found that avoidance and ambivalence are the two main approaches taken by Asahi and Nikkei to cover death penalty issues, and the most surprising finding is the high salience of atonement as a frame for thinking about capital punishment. In Japan, atonement is used to justify (atone by dying) and oppose (atone by living) the death penalty. Although atonement by living in prison and atonement by dying at the gallows imply radically different outcomes, the flexibility of the atonement frame may suggest new possibilities for Japan’s anti-death penalty movement.     

Invisible Populations and the #MeToo Movement

The #MeToo movement has done a great deal to address sexual abuse and violence. There is no doubt that justice may occur when the right person speaks out. However, what happens when the wrong people—that is, people of color, the working class women, and transgender people— speak out on the same issue? When these “wrong people” do speak out, they are discredited, marginalized, and silenced by being ignored. This Viewpoint essay addresses two populations that have been overlooked by the #MeToo movement: women of color and transgender people. The essay concludes with recommendations for how the movement can move forward given the criticisms around the absence of diversity and transparency.     

From Resistance Movement to Civil War: Why Violence Escalated in Lithuania but not in Moldova during Soviet Annexation (1944–1952)

Abstract

This article compares resistance movements along the western borderlands of the Soviet Union between 1944 and 1952. Despite similar levels of state repression and local grievances, Moldova’s opposition movement did not escalate to the level of civil war, whereas civil wars emerged across the Baltic states, Belarus, and Ukraine. Through theory development and testing, the article compares Lithuania and Moldova, identifying the role of previous regime behaviour, the speed of Soviet takeover, and the availability of safe havens within Moldova and Lithuania as the key causal factors explaining the difference.     

Psychological factors influencing religious congregation members’ reporting of alleged sexual abuse

ABSTRACT

The sexual abuse of children within religious institutions has become a topic of increasing public concern in recent decades. However, to date there has been little in the way of psychological analyses of the processes by which congregation members judge the credibility of alleged abuses, or whether they would intend to report such allegations to the police. In this study, we examined the roles of ingroup identity, moral foundations, and social dominance orientation on reporting intentions and allegation credibility assessments among Church of England congregation members (n?=?454) and non-religious controls (n?=?457). While there were few predictors of reporting intentions, we found that churchgoers were consistently more sceptical of allegations of abuse, with these trends being differentially moderated by ingroup identification, the endorsement of various moral impulses, and anti-egalitarianism. We discuss our data in light of ongoing attempts to improve reporting procedures within the Church.     

Frequency of Parental Violence Against Children in Chinese Families: Impact of Age and Gender

The present study examines the impact of child and parent gender on parental violence across age span of children and their parents in Hong Kong Chinese families. A randomly selected community sample of 1,019 households was surveyed. Results indicate that, in general, boys experience more frequent parental violence than girls and mothers engage in more violent behaviors against their children than fathers. Parental violence shows a curvilinear pattern with age of children, peaking at age 8 for boys and age 3 for girls. There is a pattern of declining frequency of parental violence as parental age increases across child gender. Fathers exhibit an inverted U pattern of violent behavior against their children, with a peak around age 31–40, while mothers have a steadily declining trend until age 46. Separate parental violence indices are constructed for boys and girls.