高铜对雏鸭肝影响的病理学观察

将360只1日龄天府肉鸭随机分为6组,分别喂以对照日粮(Cu 8 mg/kg)和高铜日粮(Ⅰ组:Cu100 mg/kg;Ⅱ组:Cu 200 mg/kg;Ⅲ组:Cu 400 mg/kg;Ⅳ组:Cu 600 mg/kg;Ⅴ组:Cu 800 mg/kg)6周,研究日粮铜添加水平对雏鸭肝及其相关生化指标的影响。结果显示,Ⅱ组、Ⅲ组、Ⅳ组、Ⅴ组雏鸭肝出现不同程度的病理损伤,肝细胞颗粒变性、空泡变性。Ⅳ组、Ⅴ组肝铜含量和血清铜含量均显著高于对照组(P<0.01)。Ⅲ组、Ⅳ组和Ⅴ组血清丙氨酸氨基转移酶、天门冬氨酸氨基转移酶活性显著升高(P<0.01)。结果表明,日粮铜含量达400~800 mg/kg即可引起肝的病理损伤。     

The view from below: Local government and Putin's reforms

Local government reforms in contemporary Russia are placed in the broader contexts of political reform under Putin and the historical relationship between local administration and the state. Reforms of local government thus help illuminate the architecture of contemporary state building in Russia and the degree to which contemporary Russia perpetuates political traditions. This study reviews the antecedent action in local government prior to the Putin era. It then examines the Kozak Commission and the new law on local government, assessing the strengths and weaknesses of these reforms. Finally, this study examines the challenges of implementing the reforms and what these challenges tell us about devolution and centralisation under Putin.     

警惕和防范大规模海上恐怖袭击--《全球贸易的定时炸弹》介评

“9·11”惨剧发生后,全世界对国际恐怖主义的巨大杀伤力及其现实威胁有了更加清醒的认识———“狼”不仅来了,而且无处不在、“无所不能”。海上运输安全以及港口安全也就自然成了世人担忧的一大焦点。新加坡东南亚研究所2004年推出的由迈克尔·理查森所著的《全球贸易的定时     

Christianity and punitive mentalities: A qualitative study

According to David Garland (1990) scholars should be concerned about the cultural foundations of punishment in modern western society, such as religion. To this end, Garland conceptualizes punitive mentalities and sensibilities that provide the cultural support for structural systems ofpunishment. Punitive mentalities are ways of thinking about punishment, whereas punitive sensibilities are ways of feeling about punishment. Garlandsuggests that religious traditions are an important source of punitive mentalities and sensibilities. This research is an empirical analysis ofpunitive mentalities and their cultural roots, using qualitative research.Research questions focus on the following: Are there distinctively punitivementalities? How do punitive mentalities influence the desire for officialpunishment? Data from a previous study (Cook, 1998a) are analyzed here to explore terrains of punitive mentalities within the contexts of Christianity.Findings identify four distinct categories: anti-punitive, non-punitive,retributive and vengeful mentalities where Christian (non)belief systemsare important cornerstones. Respondents in each group have specific desires regarding the state's use of punishments, especially the ``death penalty''.     

Justice for All: Putting Victims at the Heart of Criminal Justice?

This article considers the claim in the government's White Paper, Justice for All , to put victims and witnesses at the heart of the criminal justice system and argues that there is an unresolved tension within the paper between instrumentalist crime control concerns and intrinsic concerns for the rights of victims and witnesses. It is argued that many of the proposals now contained in the latest Criminal Justice Bill are so preoccupied with rebalancing the system away from offenders that they risk doing injustice to defendants with little tangible benefit to victims and witnesses in terms of rights and remedies.