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Law and Philosophy - 相似文献
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AbstractThis paper examines the transnational networks formed between women who were part of the African Methodist Episcopal Church (AME) within the United States (US) and its South African missionary societies during the early twentieth century. From the outset, these networks enabled South African women to gain tertiary education in the US, but were nonetheless entrenched in unequal power dynamics. US-based women considered themselves metaphorical mothers to the female South African members, portraying the African women as daughters in need of social and financial support. US AME women were complex role models for Black African women who could not reasonably maintain the lifestyle enjoyed by many AME missionary women. Often, however, South African women appear to have utilized these unequal power dynamics, embracing the rhetoric of being “forlorn daughters” of Africa to maintain the AME’s support. Nevertheless, these networks helped sustain both US and South African women’s participation within the AME Church. 相似文献
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Daniel Mcloughlin 《Law and Critique》2014,25(3):319-329
Giorgio Agamben’s work has often been criticised for being bleak, pessimistic, and of little use for thinking about political action. This image of Agamben has, however, resulted from a narrow reading of the Homo Sacer project that isolates it from his early thought on language and ontology. This essay draws on new works by Mathew Abbott and Jessica Whyte to explore the ways that Agamben attempts to think the conditions for overcoming the political nihilism of the present. It argues that the two works diverge on the question of where Agamben locates the potential for political transformation, and that this results from their differing approaches to the relationship between ontology and politics. 相似文献
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Sara K. Head Kathryn M. Yount Monique M. Hennink Claire E. Sterk 《Development in Practice》2015,25(3):360-374
In Bangladesh, dramatic social and economic changes are transforming historical forms of patriarchy with various impacts on pathways to women's empowerment. We hypothesised contemporary resources would be more strongly associated with women's empowerment, as reflected in their influence in family decisions. In cross-sectional analysis, we found the contemporary resources of employment and membership in NGOs were most strongly and consistently associated with women's influence in family decisions. Education was only modestly associated, as were customary resources, including age and fertility. Programmatic efforts to enhance women's empowerment should consider the rapidly changing environment and the importance of women's economic participation. 相似文献
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Claire Jean Kim 《New Political Science》2013,35(3):311-333
This article explores the controversies provoked by two recent exhibits in which People for the Ethical Treatment of Animals (PETA) draws analogies between animal exploitation and the Holocaust and slavery. PETA's comparisons between the plight of animals and that of Jews and blacks are transgressive insofar as they disrupt settled notions of species difference by challenging the sacrosanct moral divide between humans and animals, and insofar as they do this by re-connecting race and species difference in a historically charged way. In the end, the controversies over PETA's exhibits raise difficult questions about the intersection of race and species as hierarchical categories ordering social life, what comparisons are “inadmissible” and why, and the responsibilities or obligations one social justice struggle might be said to have toward other struggles. 相似文献