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This article explores the interconnections between political‐economic transformations of Amsterdam into a second‐tier global city and the rearticulation of (gender) identities and resistance practices in the service sector. The research focuses on both the high and low ends of the service sector, i.e., banking and cleaning. Given different positionalities of employees in respective sectors, the article shows that their responses to changes in their work environment take on different modalities. Women managers in the banking sector resort to a strategy of “hiding” their gender identity and individualized responses, while Moroccan (male) cleaners tend to underscore the masculine nature of their work and are joining labor unions in greater numbers than before. 相似文献
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Manfred Claus Lödl 《Journal für Rechtspolitik》2008,16(2):101-113
Ohne Zusammenfassung 相似文献
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The main principle of the determination of the time since death is the calculation of a measurable date along a time-dependent curve back to the start point. Characteristics of the curve (e.g. the slope) and the start point are influenced by internal and external, antemortem and postmortem conditions. These influencing factors have to be taken into consideration quantitatively in order to improve the precision of death time estimation. It does not make any sense to study the postmortem time course of any analyte without considering influencing factors and giving statistical parameters of the variability. Comparison of different methods requires an investigation of the same postmortem interval. For practical purposes, it must be concluded that the amount of literature on estimating the time since death has a reverse correlation with its importance in practice. 相似文献
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Natur und Recht - Vor 50 Jahren – im Jahr 1972 – wurde in Nordrhein-Westfalen das Preußische Fischereigesetz von 1916 durch das Landesfischereigesetz NRW a.F. abgelöst. Dieses... 相似文献
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Purpose of the article is to provide support for the contention that two fundamental treatises representing the teaching of
Madhyamaka, viz. the Mūlamadhyamakakārikās and the Vigrahavyāvartanī, were designed to establish and justify a metaphysical tenet claiming that no particulars of any kind can exist on some level
of final analysis and that this was the only primary concern of those works. Whereas the former text is in the first place
dedicated to providing proofs of the central metaphysical thesis the major objective of the second treatise lies in a defense
of the claim against possible objections. A correlate of this view regarding the content of those two works is on the one
hand that the philosophy of the founder of the Madhyamaka-school essentially consists in a metaphysical teaching implying
a radical rejection of a stance propagated in earlier Buddhist schools according to which objects of ordinary experience could
be reduced to or explained by the existence of other sorts of particulars that can be theoretically postulated. On the other
hand the exegesis advocated in the article implies that theorems pertaining to the nature of language or the relationship
between language and non-linguistic reality are not at all a predominant issue in the pertinent texts and presumably were
not a major matter of concern of early Madhyamaka in general. Accordingly matters pertaining to questions of semantics attain
relevance at best in the form of objective consequences which the metaphysical doctrine might entail. The paper focuses on
the second chapter of the Mūlamadhyamakakārikās as well as the segment of the Vigrahavyāvartanī which deals with the first major problem, represented by the verses 1–4 and 21–29. The reason is that a detailed and thoroughgoing
investigation of these two textual passages is suited to disprove a contention voiced by Western scholars who suppose that
the teaching of the founder of Madhyamaka embodies a particular claim pertaining to the relationship between language and
non-linguistic reality. 相似文献
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